If any man love not the Lord Jesus Christ, let him be Anathema {m} Maranatha.

(m) By these words are meant the severest type of curse and excommunication that was among the Jews: and the words are as much as to say, As our Lord comes. So that his meaning may be this, Let him be accursed even to the coming of the Lord, that is to say, to the day of his death, even for ever.

People's New Testament

16:22 Anathema. A transliterated Greek term, meaning accursed. See Ga 1:8,9. It is likely that he means, If any church member love not the Lord Jesus Christ, let that member be accured. He is not speaking of the outside world.

Maranatha. A transliterated Greek term, of Aramic origin. This interjection means, Our Lord cometh.

Wesley's Notes

16:22 If any man love not the Lord Jesus Christ - If any be an enemy to his person, offices, doctrines, or commands. Let him be Anathema. Maran - atha - Anathema signifies a thing devoted to destruction. It seems to have been customary with the Jews of that age, when they had pronounced any man an Anathema, to add the Syriac expression, Maran - atha, that is, The Lord cometh; namely, to execute vengeance upon him. This weighty sentence the apostle chose to write with his own hand; and to insert it between his salutation and solemn benediction, that it might be the more attentively regarded.

Scofield Reference Notes

Margin Anathema Maranatha

Accursed; our Lord cometh. Christ is God's final test.

Jamieson-Fausset-Brown Bible Commentary

22. A solemn closing warning added in his own hand as in Eph 6:24; Col 4:18.

the Lord-who ought to be "loved" above Paul, Apollos, and all other teachers. Love to one another is to be in connection with love to Him above all. Ignatius [Epistle to the Romans, 7] writes of Christ, "My love, has been crucified" (compare So 2:7).

Jesus Christ-omitted in the oldest manuscripts.

let him be Anathema-accursed with that curse which the Jews who call Jesus "accursed" (1Co 12:3) are bringing righteously on their own heads [Bengel]. So far from "saluting" him, I bid him be accursed.

Maranatha-Syriac for, "the Lord cometh." A motto or watchword to urge them to preparedness for the Lord's coming; as in Php 4:5, "The Lord is at hand."

Matthew Henry's Concise Commentary

16:19-24 Christianity by no means destroys civility. Religion should promote a courteous and obliging temper towards all. Those give a false idea of religion, and reproach it, who would take encouragement from it to be sour and morose. And Christian salutations are not mere empty compliments; but are real expressions of good-will to others, and commend them to the Divine grace and blessing. Every Christian family should be as a Christian church. Wherever two or three are gathered together in the name of Christ, and he is among them, there is a church. Here is a solemn warning. Many who have Christ's name much in their mouths, have no true love to him in their hearts. None love him in truth, who do not love his laws, and keep his commandments. Many are Christians in name, who do not love Christ Jesus the Lord in sincerity. Such are separated from the people of God, and the favour of God. Those who love not the Lord Jesus Christ, must perish without remedy. Let us not rest in any religious profession where there is not the love of Christ, earnest desires for his salvation, gratitude for his mercies, and obedience to his commandments. The grace of our Lord Jesus Christ has in it all that is good, for time and for eternity. To wish that our friends may have this grace with them, is wishing them the utmost good. And this we should wish all our friends and brethren in Christ. We can wish them nothing greater, and we should wish them nothing less. True Christianity makes us wish those whom we love, the blessings of both worlds; this is meant in wishing the grace of Christ to be with them. The apostle had dealt plainly with the Corinthians, and told them of their faults with just severity; but he parts in love, and with a solemn profession of his love to them for Christ's sake. May our love be with all who are in Christ Jesus. Let us try whether all things appear worthless to us, when compared with Christ and his righteousness. Do we allow ourselves in any known sin, or in the neglect of any known duty? By such inquiries, faithfully made, we may judge of the state of our souls.