Doubt has arisen whether the "queen of Sheba" was an Ethiopian or an Arabian princess. Both countries profess to have traditions on the subject connecting the queen of Sheba with their history; and in both countries, curiously enough, government by queens was common. But the claims of Arabia decidedly preponderate. The Arabian Sheba was the great spice country of the ancient world; whereas Ethiopia furnished no spices. The Arabian Sheba was an important kingdom. Sheba in Ethiopia was a mere town, subject to Meroe. And it may be doubted whether the Cushite Sheba of Scripture Genesis 10:7 is not rather to be sought on the shores of the Persian Gulf (Genesis 10:7 note), from where no one supposes "the queen of Sheba" to have come. If Ophir be placed in Arabia, there will be an additional reason for regarding Sheba as in the same quarter, because then Solomon's trade with that place will account for his fame having reached the Sabaean princess.

"The fame of Solomon concerning the name of the Lord," has been variously explained, and is confessedly very obscure. May it not mean what we should call "his religious fame," as distinct from his artistic, literary, military, or political fame - "his fame with respect to God and the things of God" - or, in other words, "his moral and religious wisdom?" (compare 1 Kings 10:6).

Hard questions - Or "riddles" Judges 14:12, though not exactly riddles in our sense. The Orientals have always been fond of playing with words and testing each other's wit and intelligence by verbal puzzles of various kinds. This spirit seems to have been particularly rife in Solomon's time, for Josephus records other encounters with Hiram of Tyre and another Tyrian called Abdemonus.

When the queen of Sheba heard - As our Lord calls her queen of the south, (Matthew 12:42), it is likely the name should be written Saba, Azab, or Azaba, all of which signify the south. She is called Balkis by the Arabians, but by the Abyssinians Maqueda. See the account at the end of this chapter, 1 Kings 10:29 (note).

With hard questions - בחידות bechidoth; Septuagint, εν αινιγμασι, riddles. With parables and riddles, says the Arabic.

And when the queen of Sheba heard of the fame of Solomon,.... Josephus (u) calls her a queen of Egypt and Ethiopia; but Sheba was in the southern part of Arabia Felix; her name with the Ethiopians is Maqueda (w), and with the Arabic geographer (x) Belequis. Some (y) think that Sheba, or Saba, is not the name of a country, but of the queen herself; and that she is the same with Sabbe the sibyl mentioned by Pausanias (z); but no doubt Sheba or Saba, the metropolis of Arabia Felix, as Philostorgius (a) calls it, is here meant; which Benjamin of Tudela says (b) is called the country of Al Yeman, or the south; and the name of Queen Teiman, given to this queen by an Arabic writer (c), seems to be the same as the queen of the south; see Gill on Matthew 12:42. The fame of Solomon's greatness and goodness, of his wealth and riches, and especially of his wisdom, had reached her ears; perhaps by means of the ambassadors of princes that had been at Solomon's court, and attended her's. According to an Ethiopic writer (d) it was by Tamerinus, a merchant of her's, she came to hear of him: particularly she heard of his fame

concerning the name of the Lord; his knowledge of the true God, the favour he was in with him, the excellent wisdom he had received from him, and what he had done for his honour and glory:

she came to prove him with hard questions; in things natural, civil, and divine; to try whether he had such a share of knowledge and wisdom it was said he had, she posed him with enigmas, riddles, dark and intricate sayings, to unravel and tell the meaning of. She might be an emblem of the Gentiles, seeking unto Christ, having heard of him, Isaiah 11:10. In Matthew 12:42 she is said to come from the "uttermost parts of the earth"; wherefore some fetch her from Sumatra in the East Indies, where in an old map no other name is put but Sheba (e).

(u) Antiqu. l. 8. c. 6. sect. 2, 5. (w) Ludolf. Ethiop. Hist. l. 2. c. 3.((x) Clim 1. par. 6. (y) Vid. Coryli Disser. de Reg. Austral. c. l. sect. 1, 2.((z) Phocica, sive, l. 10. p. 631. (a) Hist. Eccl. l. 3. c. 4. (b) Itinerar. p. 82. (c) Abulpharag. Hist. Dynast. Dyn. 3. p. 54. (d) Tellezius apud Ludolf. Ethiop. Hist. l. 2. c. 3.((e) Dampier's Voyages, vol. 2. p. 139.

Visit of the Queen of Saba (cf. 2 Chronicles 9:1-12). - When the fame of Solomon's great wisdom came to the ears of the queen of Saba, probably through the Ophir voyages, she undertook a journey to Jerusalem, to convince herself of the truth of the report which had reached her, by putting it to the test by means of enigmas. שׁבא, Σαβά, is not Ethiopia or Mero, as Josephus (Ant. viii. 6, 5), who confounds שׁבא with סבא, and the Abyssinian Christians suppose (vid., Ludolfi hist. Aeth. ii. 3), but the kingdom of the Sabaeans, who were celebrated for their trade in incense, gold, and precious stones, and who dwelt in Arabia Felix, with the capital Saba, or the Μαριάβα of the Greeks. This queen, who is called Balkis in the Arabian legend (cf. Koran, Sur. 27, and Pococke, Specim. hist. Arab. p. 60), heard the fame of Solomon יהוה לשׁם; i.e., not "at the naming of the name of Jehovah" (Bttcher), nor "in respect of the glory of the Lord, with regard to that which Solomon had instituted for the glory of the Lord" (Thenius); nor even "serving to the glorification of God" (de Wette and Maurer); but literally, "belonging to the name of the Lord:" in other words, the fame which Solomon had acquired through the name of the Lord, or through the fact that the Lord had so glorified Himself in him (Ewald and Dietrich in Ges. Lex. s.v. ל). "She came to try him with riddles," i.e., to put his wisdom to the test by carrying on a conversation with him in riddles. The love of the Arabs for riddles, and their superiority in this jeu d'esprit, is sufficiently well known from the immense extent to which the Arabic literature abounds in Mashals. We have only to think of the large collections of proverbs made by Ali ben Abi Taleb and Meidani, or the Makamen of Hariri, which have been made accessible to all by F. Rckert's masterly translation into German, and which are distinguished by an amazing fulness of word-play and riddles. חידה, a riddle, is a pointed saying which merely hints at the deeper truth and leaves it to be guessed.

And when the queen of {a} Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.

(a) Josephus says that she was Queen of Ethiopia, and that Sheba was the name of the chief city of Meroe, which is an island of the Nile.

10:1 Sheba - Of that part of Arabia, called Shabaea, which was at great distance from Jerusalem, bordering upon the Southern Sea; for there, much more than in Ethiopia, were the commodities which she brought, ver.2,10. Name of the Lord - That is, concerning God; the name of God being often put for God; concerning his deep knowledge in the things of God. For it is very probable she had, as had divers other Heathens, some knowledge of the true God, and an earnest desire to know more concerning him. Questions - Concerning natural, and civil, and especially, Divine things.

CHAPTER 10

1Ki 10:1-13. The Queen of Sheba Admires the Wisdom of Solomon.

1. the queen of Sheba-Some think her country was the Sabean kingdom of Yemen, of which the capital was Saba, in Arabia-Felix; others, that it was in African Ethiopia, that is, Abyssinia, towards the south of the Red Sea. The opinions preponderate in favor of the former. This view harmonizes with the language of our Lord, as Yemen means "South"; and this country, extending to the shores of the Indian ocean, might in ancient times be considered "the uttermost parts of the earth."

heard of the fame of Solomon-doubtless by the Ophir fleet.

concerning the name of the Lord-meaning either his great knowledge of God, or the extraordinary things which God had done for him.

hard questions-enigmas or riddles. The Orientals delight in this species of intellectual exercise and test wisdom by the power and readiness to solve them.

10:1-13 The queen of Sheba came to Solomon to hear his wisdom, thereby to improve her own. Our Saviour mentions her inquiries after God, by Solomon, as showing the stupidity of those who inquire not after God, by our Lord Jesus Christ. By waiting and prayer, by diligently searching the Scriptures, by consulting wise and experienced Christians, and by practising what we have learned, we shall be delivered from difficulties. Solomon's wisdom made more impression upon the queen of Sheba than all his prosperity and grandeur. There is a spiritual excellence in heavenly things, and in consistent Christians, to which no reports can do justice. Here the truth exceeded; and all who, through grace, are brought to commune with God, will say the one half was not told them of the pleasures and the advantages of wisdom's ways. Glorified saints, much more, will say of heaven, that the thousandth part was not told them, 1Co 2:9. She pronounced them happy that constantly attended Solomon. With much more reason may we say of Christ's servants, Blessed are they that dwell in his house; they will be still praising him. She made a noble present to Solomon. What we present to Christ, he needs not, but will have us do so to express our gratitude. The believer who has been with Jesus, will return to his station, discharge his duties with readiness, and from better motives; looking forward to the day when, being absent from the body, he shall be present with the Lord.