| Barnes' Notes on the Bible At that time - The phrase here connects the narrative which follows with Jeroboam's persistence in his evil courses. The event related is the first judgment upon him for his obduracy, the beginning of the cutting off of his house from the face of the earth. Abijah - We see by this name that Jeroboam did not intend to desert the worship of Yahweh, since its signification is "Yahweh is my father," or "Yahweh is my desire" Job 34:36. Clarke's Commentary on the BibleAbijah - fell sick - This was but a prelude to the miseries which fell on the house of Jeroboam; but it was another merciful warning, intended to turn him from his idolatry and wickedness. Gill's Exposition of the Entire BibleAt that time Abijah, the son of Jeroboam, fell sick. Being smitten of God with some disease, as a punishment of Jeroboam's sin; how long this was after the above things were done cannot be said. Keil and Delitzsch Biblical Commentary on the Old TestamentWhen his son fell sick, Jeroboam said to his wife: Disguise thyself, that thou mayest not be known as the wife of Jeroboam, and go to Shiloh to the prophet Ahijah, who told me that I should be king over this people; he will tell thee how it will fare with the boy. השׁתּנּה, from שׁנה, to alter one's self, i.e., to disguise one's self. She was to go to Shiloh disguised, so as not to be recognised, to deceive the old prophet, because otherwise Jeroboam did not promise himself any favourable answer, as he had contemptuously neglected Ahijah's admonition (1 Kings 11:38-39). But he turned to this prophet because he had spoken concerning him למלך, to be king, i.e., that he would become king, over this people. למלך stands for מלך להיות, with which the infinitive esse can be omitted (vid., Ewald, 336, b.). As this prophecy, which was so favourable to Jeroboam, had come to pass (1 Kings 11:29-30), he hoped that he might also obtain from Ahijah a divine revelation concerning the result of his son's illness, provided that he did not know who it was who came to seek counsel concerning her sick son. To complete the deception, she was to take with her as a present for the prophet (cf., 1 Samuel 9:8) "ten loaves and crumbs" and a jar with honey, i.e., a trifling gift such as a simple citizen's wife might take. According to the early versions and the context, a kind of plain cake, κολλυρίδα (lxx), crustulam (Vulg.). It is different in Joshua 9:5. Geneva Study BibleAt that time Abijah the son of Jeroboam fell sick. Wesley's Notes 14:1 At that time - Presently after the things described in the former chapter ; which, though related in the beginning of his reign, yet might be done a good while after it, and so Ahijah the prophet might be very old, as he is described to be ver.4. It is probable he was his eldest son. Jamieson-Fausset-Brown Bible CommentaryCHAPTER 14 1Ki 14:1-20. Ahijah Denounces God's Judgments against Jeroboam. 1. At that time-a phrase used often loosely and indefinitely in sacred history. This domestic incident in the family of Jeroboam probably occurred towards the end of his reign; his son Abijah was of age and considered by the people the heir to the throne. Matthew Henry's Concise Commentary14:1-6 At that time, when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be. |