But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, {s} Which way went the Spirit of the LORD from me to speak unto thee?

(s) Thus the wicked would that none were in the favour of God but they, and that God has given his graces to none so much as to them.

Wesley's Notes

22:24 Zedekiah - The chief of the false prophets, who was much in the king's favour. Which way - In what manner went it? Forasmuch as I and my brethren have consulted the Lord, and have the same spirit which thou pretendest to have.

Jamieson-Fausset-Brown Bible Commentary

24, 25. Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek-The insolence of this man, the leader of the false prophets, seems to have been provoked by jealousy at Micaiah's assumed monopoly of the spirit of inspiration. This mode of smiting, usually with a shoe, is both severe and ignominious. The calm reply of the Lord's prophet consisted in announcing the fate of the false prophets who suffered as the advisers of the disastrous expedition.

Matthew Henry's Concise Commentary

22:15-28 The greatest kindness we can do to one that is going in a dangerous way, is, to tell him of his danger. To leave the hardened criminal without excuse, and to give a useful lesson to others, Micaiah related his vision. This matter is represented after the manner of men: we are not to imagine that God is ever put upon new counsels; or that he needs to consult with angels, or any creature, about the methods he should take; or that he is the author of sin, or the cause of any man's telling or believing a lie. Micaiah returned not the blow of Zedekiah, yet, since he boasted of the Spirit, as those commonly do that know least of the Holy Spirit's operations, the true prophet left him to be convinced of his error by the event. Those that will not have their mistakes set right in time, by the word of God, will be undeceived, when it is too late, by the judgments of God. We should be ashamed of what we call trials, were we to consider what the servants of God have endured. Yet it will be well, if freedom from trouble prove not more hurtful to us; we are more easily allured and bribed into unfaithfulness and conformity to the world, than driven to them.