| Geneva Study Bible {13} Who both killed the Lord Jesus, and their own prophets, and have persecuted us; {14} and they please not God, and are contrary to {i} all men: (13) He prevents an offence which might be taken, because the Jews especially above all others persecuted the Gospel. That is no new thing, he says, seeing that they slew Christ himself, and his Prophets, and have banished me also. (14) He foretells the utter destruction of the Jews, lest any man should be moved by their rebellion. (i) For the Jews would neither enter into the kingdom of God themselves, nor allow others to enter in. People's New Testament 2:15 Who both killed the Lord Jesus, and their own prophets. The Jews in Thessalonica had incited the persecution there. Their hostility to righteousness elsewhere is cited. They not only slew the Savior, but had killed their own prophets (Mt 23:31). And have persecuted us. The apostles and evangelists, and especially Paul. Their hatred pursued them everywhere. Wesley's Notes 2:15 Us - Apostles and preachers of the gospel. They please not God - Nor are they even careful to please him, notwithstanding their fair professions. And are contrary to all men - Are common enemies of mankind; not only by their continual seditions and insurrections, and by their utter contempt of all other nations; but in particular, by their endeavouring to hinder their hearing or receiving the gospel. King James Translators' Notes persecuted us: or, chased us out Jamieson-Fausset-Brown Bible Commentary 15. the Lord Jesus-rather as Greek, "Jesus THE Lord." This enhances the glaring enormity of their sin, that in killing Jesus they killed the Lord (Compare Ac 3:14, 15). their own-omitted in the oldest manuscripts. prophets-(Mt 21:33-41; 23:31-37; Lu 13:33). persecuted us-rather as Greek (see Margin), "By persecution drove us out" (Lu 11:49). please not God-that is, they do not make it their aim to please God. He implies that with all their boast of being God's peculiar people, they all the while are "no pleasers of God," as certainly as, by the universal voice of the world, which even they themselves cannot contradict, they are declared to be perversely "contrary to all men." Josephus [Against Apion, 2.14], represents one calling them "Atheists and Misanthropes, the dullest of barbarians"; and Tacitus [Histories, 5.5], "They have a hostile hatred of all other men." However, the contrariety to all men here meant is, in that they "forbid us to speak to the Gentiles that they may be saved" (1Th 2:16). Matthew Henry's Concise Commentary 2:13-16 We should receive the word of God with affections suitable to its holiness, wisdom, truth, and goodness. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle; but God's word is holy, wise, just, and faithful. Let us receive and regard it accordingly. The word wrought in them, to make them examples to others in faith and good works, and in patience under sufferings, and in trials for the sake of the gospel. Murder and persecution are hateful to God, and no zeal for any thing in religion can excuse it. Nothing tends more to any person or people's filling up the measure of their sins, than opposing the gospel, and hindering the salvation of souls. The pure gospel of Christ is abhorred by many, and the faithful preaching of it is hindered in many ways. But those who forbid the preaching it to sinners, to men dead in sin, do not by this please God. Those have cruel hearts, and are enemies to the glory of God, and to the salvation of his people, who deny them the Bible. | 
