For what is our hope - That is, "I had a strong desire to see you; to assist you; to enjoy your friendship; for you are my hope and joy, and my absence does not arise from a want of affection." The meaning, when he says that they were his "hope," is, that their conversion and salvation was one of the grounds of his hope of future blessedness. It was an evidence that he was a faithful servant of God, and that he would be rewarded in heaven.

Or joy - The source of joy here and in heaven.

Or crown of rejoicing - Margin, as in Greek, "glorying;" that is, boasting, or exulting. The allusion is, probably, to the victors at the Grecian games; and the sense is, that he rejoiced in their conversion as the victor there did in the garland which he had won; notes, 1 Corinthians 9:24-27.

Are not even ye - Or, will not you be?

In the presence of our Lord Jesus Christ at his coming - "When the Lord Jesus appears at the end of the world, then our highest source of happiness and honor will be your conversion and salvation." Then their salvation would be a proof of his fidelity. It would fill his soul with the highest happiness, that he had been the means of saving them from ruin.

For what is our hope - I can have no prospects from earth; I have forsaken all for the Gospel; and esteem every thing it can afford as dross and dung, that I may gain Christ. Why then should I continually labor at the risk of my life, preaching the Gospel? Is it not to get your souls saved, that ye may be my crown of rejoicing in the day of Christ? For this I labor; and, having planted the Gospel among you, I wish to take every opportunity of watering it, that it may grow up unto eternal life.

For what is our hope, or joy,.... The apostle here gives a reason why they were so concerned at parting with the Thessalonians, and were so desirous of seeing them again, and attempted it so often, cause they were their "hope"; not the foundation of it, which was Christ; nor the thing hoped for, which was eternal life; nor the ground of their hope, which was the blood, righteousness, and sacrifice of Christ; but they were persons whom they hoped well of, and of whom their hope was steadfast; as of their election of God, of their redemption by Christ, of their effectual calling, of their perseverance in faith and holiness, notwithstanding all reproach and persecution; and of meeting the Lord, and being together with him for ever: and they were also their "joy"; their conversion was a matter of joy to them, because of the glory of God, Father, Son, and Spirit, displayed therein; because of the abundant grace bestowed on these persons; and because that hereby the kingdom of Satan was weakened, and the kingdom of Christ enlarged and his churches increased and beautified; and their own ministry was blessed and confirmed, and their hearts and hands strengthened, and they encouraged to go on in it: and they continued to be their joy, inasmuch as they stood fast in the Lord, walked on in the truth, and had their conversations as became the Gospel of Christ; and they were persuaded would be their joy hereafter, at the second coming of Christ; when they should give up their account of them with joy, and not with grief: and it is added,

or crown of rejoicing; or of "glorying", or "boasting"; not that they gloried in them, for they gloried not in men, but in the Lord, in his righteousness, riches, wisdom, strength, and grace, in the person, blood, and cross of Christ; but they gloried of them, as trophies of divine grace, as a prey taken out of the hand of the mighty, and as lawful captives delivered from the power of Satan, and of darkness, and translated into the kingdom of Christ. The Alexandrian copy reads, as we render it,

crown of rejoicing: which is but a stronger phrase, to press the joy they had in their conversion and perseverance, in allusion to crowns wore at times of rejoicing, as at marriage feasts, and the like: hence we read (i) of the crowns of the bridegrooms, and of the brides, which were forbidden the use of in the war of Vespasian; the latter were made of gold, in the form of the city of Jerusalem, and from thence called golden cities (k); and the former, some say, were made of salt and sulphur, to put them in mind of the destruction of the Sodomites, for their unnatural lusts (l); others of a salt stone as clear as crystal, or of the stone Bdellium, painted in the colour of sulphur (m); and some were made of myrtles and roses, but in the war of Vespasian only those made of reeds were used (n); these crowns at weddings seem to be the "beautiful crowns" in Ezekiel 23:42 where the Septuagint use the same phrase as here, , "a crown of rejoicing", or "glorying": the Hebrew phrase , may be rendered "a crown of glory", as the phrase here is by the Vulgate Latin and Arabic versions; but does not mean the crown of glory, life, righteousness, and immortality, the apostle expected at the hands of Christ another day; nor that his being an instrument of the conversion of these persons was the ground of such an expectation, or was what entitled him to such a crown; since he knew that conversion work was owing to the powerful grace of God, and the crown of eternal life was his free gift; but that it would be an honour to him, and give him abundant joy and pleasure at the coming of Christ, to be encircled with such a number of souls he had been useful to, and who were his spiritual children; just as children's children are the crown of old men, Proverbs 17:6 all this is put by way of question, which strongly affirms,

are not even ye; or "ye also", as well as others, as the Corinthians and Philippians; see 2 Corinthians 1:7.

In the presence of our Lord Jesus Christ at his coming? to judge the quick and dead, when both they and these should meet him, and stand before him with confidence, being clothed with his righteousness, and clad with robes of immortality and glory.

(i) Misna Sota. c. 9. sect. 14. (k) Maimon. in Misna Sota, & in Sabbat, c. 6. sect. 1.((l) Ez Hechaim M. S. apud Wagenseil in Sota ib. (m) Bartenora in Misna Sota, c. 9. sect. 14. (n) T. Bab. Sota, fol. 49. 2.

Hope

Used of the object of hope, as Colossians 1:5; 1 Timothy 1:1; Hebrews 6:18.

Joy - crown (χαρὰ - στέφανος)

Comp. Philippians 4:1. The phrase crown of rejoicing or boasting, in Proverbs 16:31; Ezekiel 16:12; Ezekiel 23:42. Comp. Isaiah 62:3, στέφανος κάλλους crown of beauty, and Soph. Aj. 465, στέφ εὐκλείας crown of renown. The Thessalonians were "a chaplet of victory of which Paul might justly make his boast in the day of the Lord" (Ellicott). For στέφανος see on Revelation 4:4.

Coming (παρουσίᾳ)

See on Matthew 24:8, and see on ἐπιφάνεια appearing, 1 Timothy 6:14 and see on 2 Thessalonians 2:8.

For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

2:19 Or crown of rejoicing. As the victor in the games could point to his crown as the proof of his powers, so Paul could point to the Gentile churches as the proof of ministry.

At his coming. Paul took pride in the thought how great a work the Lord at his coming would behold which he had wrought in the gospel.

2:19 Ye also - As well as our other children.

rejoicing: or, glorying?

19. For-giving the reason for his earnest desire to see them.

Are not even ye in the presence of . Christ-"Christ" is omitted in the oldest manuscripts. Are not even ye (namely, among others; the "even" or "also," implies that not they alone will be his crown) our hope, joy, and crown of rejoicing before Jesus, when He shall come (2Co 1:14; Php 2:16; 4:1)? The "hope" here meant is his hope (in a lower sense), that these his converts might be found in Christ at His advent (1Th 3:13). Paul's chief "hope" was Jesus Christ (1Ti 1:1).

2:17-20 This world is not a place where we are to be always, or long together. In heaven holy souls shall meet, and never part more. And though the apostle could not come to them yet, and thought he might never be able to come, yet our Lord Jesus Christ will come; nothing shall hinder that. May God give faithful ministers to all who serve him with their spirit in the gospel of his Son, and send them to all who are in darkness