| Geneva Study Bible {14} Moreover I call God for a record upon my {z} soul, that to spare you I came not as yet unto Corinth. (14) Now coming to the matter, he swears that he did not lightly alter his purpose of coming to them, but rather that he did not come to them for this reason, that he, being present, might not be forced to deal more sharply with them than he would like. (z) Against myself, and to the danger of my own life. People's New Testament 1:23 To spare you I came not as yet unto Corinth. He delayed coming in order to give time for his First Epistle to have effect and bring repentance. Had he come before they repented, his coming must have been in severity. Wesley's Notes 1:23 I call God for a record upon my soul - Was not St. Paul now speaking by the Spirit? And can a more solemn oath be conceived? Who then can imagine that Christ ever designed to forbid all swearing? That to spare you I came not yet to Corinth - Lest I should be obliged to use severity. He says elegantly to Corinth, not to you, when be is intimating his power to punish. Jamieson-Fausset-Brown Bible Commentary 23. Moreover I-Greek, "But I (for my part)," in contrast to God who hath assured us of His promises being hereafter fulfilled certainly (2Co 1:20-22). call God-the all-knowing One, who avenges wilful unfaithfulness to promises. for a record upon my soul-As a witness as to the secret purposes of my soul, and a witness against it, if I lie (Mal 3:5). to spare you-in order not to come in a rebuking spirit, as I should have had to come to you, if I had come then. I came not as yet-Greek, "no longer"; that is, I gave up my purpose of then visiting Corinth. He wished to give them time for repentance, that he might not have to use severity towards them. Hence he sent Titus before him. Compare 2Co 10:10, 11, which shows that his detractors represented him as threatening what he had not courage to perform (1Co 4:18, 19). Matthew Henry's Concise Commentary 1:15-24 The apostle clears himself from the charge of levity and inconstancy, in not coming to Corinth. Good men should be careful to keep the reputation of sincerity and constancy; they should not resolve, but on careful thought; and they will not change unless for weighty reasons. Nothing can render God's promises more certain: his giving them through Christ, assures us they are his promises; as the wonders God wrought in the life, resurrection, and ascension of his Son, confirm faith. The Holy Spirit makes Christians firm in the faith of the gospel: the quickening of the Spirit is an earnest of everlasting life; and the comforts of the Spirit are an earnest of everlasting joy. The apostle desired to spare the blame he feared would be unavoidable, if he had gone to Corinth before he learned what effect his former letter produced. Our strength and ability are owing to faith; and our comfort and joy must flow from faith. The holy tempers and gracious fruits which attend faith, secure from delusion in so important a matter. |