| Geneva Study Bible But have renounced the {b} hidden things of dishonesty, not walking in craftiness, nor handling the word of God {c} deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. (b) Subtilty and every type of deceit which men hunt after, as it were dens and lurking holes, to cover their shameless dealings with. (c) This is that which he called in the former chapter, making merchandise of the word of God. People's New Testament 4:2 But have renounced the hidden things of dishonesty. This glorious ministry was under no veil and was not hidden. Its ministers must turn away from all dishonest practices or teachings. Paul intends to rebuke, by his example, the false and deceitful teachers who sought to bring the Corinthians under the old Jewish covenant. Nor handling the word of God deceitfully. His enemies not only resorted to calumny, but perverted the word of the Lord by adulterating it with the elements of the law, of tradition, and with false ideas of Christ. See Ga 6:12,13. Commending ourselves to every man's conscience in the sight of God. He presented the truth and made his appeal directly to the human conscience, that monitor which God has given to all men. Wesley's Notes 4:2 But have renounced - Set at open defiance. The hidden things of shame - All things which men need to hide, or to be ashamed of. Not walking in craftiness - Using no disguise, subtlety, guile. Nor privily corrupting the pure word of God - By any additions or alterations, or by attempting to accommodate it to the taste of the hearers. King James Translators' Notes dishonesty: Gr. shame Jamieson-Fausset-Brown Bible Commentary 2. renounced-literally, "bid farewell to." of dishonesty-rather, "of shame." "I am not ashamed of the Gospel of Christ" (Ro 1:16). Shame would lead to hiding (2Co 4:3); whereas "we use great plainness of speech" (2Co 3:12); "by manifestation of the truth." Compare 2Co 3:3, "manifestly declared." He refers to the disingenuous artifices of "many" teachers at Corinth (2Co 2:17; 3:1; 11:13-15). handling . deceitfully-so "corrupt" or adulterate "the word of God" (2Co 2:17; compare 1Th 2:3, 4). commending-recommending ourselves: recurring to 2Co 3:1. to-to the verdict of. every man's conscience-(2Co 5:11). Not to men's carnal judgment, as those alluded to (2Co 3:1). in the sight of God-(2Co 2:17; Ga 1:10). Matthew Henry's Concise Commentary 4:1-7 The best of men would faint, if they did not receive mercy from God. And that mercy which has helped us out, and helped us on, hitherto, we may rely upon to help us even to the end. The apostles had no base and wicked designs, covered with fair and specious pretences. They did not try to make their ministry serve a turn. Sincerity or uprightness will keep the favourable opinion of wise and good men. Christ by his gospel makes a glorious discovery to the minds of men. But the design of the devil is, to keep men in ignorance; and when he cannot keep the light of the gospel of Christ out of the world, he spares no pains to keep men from the gospel, or to set them against it. The rejection of the gospel is here traced to the wilful blindness and wickedness of the human heart. Self was not the matter or the end of the apostles' preaching; they preached Christ as Jesus, the Saviour and Deliverer, who saves to the uttermost all that come to God through him. Ministers are servants to the souls of men; they must avoid becoming servants to the humours or the lusts of men. It is pleasant to behold the sun in the firmament; but it is more pleasant and profitable for the gospel to shine in the heart. As light was the beginning of the first creation; so, in the new creation, the light of the Spirit is his first work upon the soul. The treasure of gospel light and grace is put into earthen vessels. The ministers of the gospel are subject to the same passions and weaknesses as other men. God could have sent angels to make known the glorious doctrine of the gospel, or could have sent the most admired sons of men to teach the nations, but he chose humbler, weaker vessels, that his power might be more glorified in upholding them, and in the blessed change wrought by their ministry. | 
