The Rab-shakeh, the third in rank of the three Assyrian ambassadors, probably took the prominent part in the conference because he could speak Hebrews 2 Kings Hebrews 18:26, whereas the Tartan and the Rabsaris could not do so.

The great king - This title of the monarchs of Assyria is found in use as early as 1120 B.C. Like the title, "king of kings," the distinctive epithet "great" served to mark emphatically the vast difference between the numerous vassal monarchs and the suzerain of whom they held their crowns.

What confidence is this - מה הבטחן הזה ma habbittachon hazzeh. The words are excessively insulting: What little, foolish, or unavailing cause of confidence is it, to which thou trustest? I translate thus, because I consider the word בטחון bittachon as a diminutive, intended to express the utmost contempt for Hezekiah's God.

"The great king:" the Assyrian, Babylonian, and Persian kings all assumed this title (cf. Ezekiel 26:7; Daniel 2:37), because kings of conquered lands were subject to them as vassals (see at Isaiah 10:8). "What is this confidence that thou cherishest?" i.e., how vain or worthless is this confidence!

And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

18:19 Thus saith, and c. - But what are the greatest men when they come to compare with God, or when God comes to contend with them?

19. Rab-shakeh said-The insolent tone he assumed appears surprising. But this boasting [2Ki 18:19-25], both as to matter and manner, his highly colored picture of his master's powers and resources, and the impossibility of Hezekiah making any effective resistance, heightened by all the arguments and figures which an Oriental imagination could suggest, has been paralleled in all, except the blasphemy, by other messages of defiance sent on similar occasions in the history of the East.

18:17-37 Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.