Acts 13:15
New International Version
After the reading from the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have a word of exhortation for the people, please speak.”

New Living Translation
After the usual readings from the books of Moses and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”

English Standard Version
After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”

Berean Standard Bible
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”

Berean Literal Bible
And after the reading of the Law and of the Prophets, the rulers of the synagogue sent to them, saying, "Men, brothers, if there is any word of exhortation among you toward the people, speak."

King James Bible
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

New King James Version
And after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, “Men and brethren, if you have any word of exhortation for the people, say on.”

New American Standard Bible
After the reading of the Law and the Prophets, the synagogue officials sent word to them, saying, “Brothers, if you have any word of exhortation for the people, say it.”

NASB 1995
After the reading of the Law and the Prophets the synagogue officials sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.”

NASB 1977
And after the reading of the Law and the Prophets the synagogue officials sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.”

Legacy Standard Bible
And after the reading of the Law and the Prophets the synagogue officials sent to them, saying, “Brothers, if you have any word of exhortation for the people, say it.”

Amplified Bible
After the reading of the Law and the [writings of the] Prophets, the officials of the synagogue sent word to them, saying, “Brothers (kinsmen), if you have any word of encouragement for the people, say it.”

Christian Standard Bible
After the reading of the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have any word of encouragement for the people, you can speak.”

Holman Christian Standard Bible
After the reading of the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have any message of encouragement for the people, you can speak.”

American Standard Version
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.

Aramaic Bible in Plain English
And when The Law and The Prophets were read, the Elders of the synagogue sent to them and said, “Men, brothers, if you have a word of comfort, speak with the people.”

Contemporary English Version
After the reading of the Law and the Prophets, the leaders sent someone over to tell Paul and Barnabas, "Friends, if you have anything to say that will help the people, please say it."

Douay-Rheims Bible
And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.

English Revised Version
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.

GOD'S WORD® Translation
After reading from Moses' Teachings and the Prophets, the synagogue leaders sent [a message] to Paul and Barnabas. The message said, "Brothers, if you have any words of encouragement for the people, feel free to speak."

Good News Translation
After the reading from the Law of Moses and from the writings of the prophets, the officials of the synagogue sent them a message: "Friends, we want you to speak to the people if you have a message of encouragement for them."

International Standard Version
After the reading of the Law and the Prophets, the synagogue leaders asked them, "Brothers, if you have any message of encouragement for the people, you may speak."

Literal Standard Version
and after the reading of the Law and of the Prophets, the chief men of the synagogue sent to them, saying, “Men, brothers, if there be a word in you of exhortation to the people—say on.”

Majority Standard Bible
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”

New American Bible
After the reading of the law and the prophets, the synagogue officials sent word to them, “My brothers, if one of you has a word of exhortation for the people, please speak.”

NET Bible
After the reading from the law and the prophets, the leaders of the synagogue sent them a message, saying, "Brothers, if you have any message of exhortation for the people, speak it."

New Revised Standard Version
After the reading of the law and the prophets, the officials of the synagogue sent them a message, saying, “Brothers, if you have any word of exhortation for the people, give it.”

New Heart English Bible
After the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."

Webster's Bible Translation
And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.

Weymouth New Testament
After the reading of the Law and the Prophets, the Wardens of the synagogue sent word to them. "Brethren," they said, "if you have anything encouraging to say to the people, speak."

World English Bible
After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

Young's Literal Translation
and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

Additional Translations ...
Audio Bible



Context
In Pisidian Antioch
14And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down. 15 After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.” 16Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me!…

Cross References
Mark 5:22
A synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet

Acts 4:36
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),

Acts 13:27
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.

Acts 15:21
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath."

Romans 12:8
if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.

2 Corinthians 3:14
But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.

1 Thessalonians 2:3
For our appeal does not arise from deceit or ulterior motives or trickery.


Treasury of Scripture

And after the reading of the law and the prophets the rulers of the synagogue sent to them, saying, You men and brothers, if you have any word of exhortation for the people, say on.

the reading.

Acts 13:27
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

Acts 15:21
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

Luke 4:16-18
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read…

the rulers.

Acts 18:8,17
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized…

Mark 5:22
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

Ye men.

Acts 1:16
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

Acts 2:29,37
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day…

Acts 7:2
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

if.

Acts 2:4
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Acts 20:2
And when he had gone over those parts, and had given them much exhortation, he came into Greece,

Romans 12:8
Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

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Acts 13
1. Paul and Barnabas are chosen to go to the Gentiles.
6. Of Sergius Paulus, and Elymas the sorcerer.
13. Paul preaches at Antioch that Jesus is Christ.
42. The Gentiles believe;
44. but the Jews talked abusively against Paul,
46. whereupon they turn to the Gentiles, of whom many believe.
50. The Jews raise a persecution against Paul and Barnabas, who go to Iconium.














(15) After the reading of the law and the prophets.--The order of the Sabbath lessons was fixed as by a kind of calendar, the Law--i.e., the Pentateuch--being divided into fifty-three or fifty-four paraschioth, or sections. These, probably, came into use soon after the return from Babylon. To these were afterwards added special lessons, known technically as the Haphtaroth, from the prophets. We are enabled, by two curious coincidences, to fix, with very little uncertainty, the precise Sabbath on which the mission-work at Antioch opened. The opening words of St. Paul refer to Deuteronomy 1:31 (see Note on Acts 13:18) and this was the lesson for the forty-fourth Sabbath in the year, which fell in July or August; the corresponding second lesson from the prophets being Isaiah 1:1-27, from which he also quotes. He starts, as was natural, from what the people had just been listening to, as the text of his discourse.

The rulers of the synagogue sent unto them . . .--The elders apparently saw strangers taking the position of teachers, probably in the garb of Rabbis, and it belonged to their office to offer such persons an opportunity of addressing the people.

Verse 15. - Brethren for ye men and brethren, A.V. The order of the synagogue service was first the prayers, read by the Sheliach, or angel of the synagogue, the people standing. Then came the reading of the Law in Hebrew by the reader, and the interpretation by the interpreter, who, outside of Judaea, generally used the version of the LXX. This reading, or lesson, was called the Parashah. Next came the reading and interpreting of the prophets, called the Haphtorah, either by the regular reader or by any one invited by the ruler of the synagogue (Luke 4:16, 17). Then came the Midrash, the exposition or sermon, which Paul undertook at the invitation of the ruler of the synagogue. Our Lord at Nazareth seems to have delivered the Midrash sitting (Luke 4:20); here St. Paul stands (ver. 16).

Parallel Commentaries ...


Greek
After
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

reading
ἀνάγνωσιν (anagnōsin)
Noun - Accusative Feminine Singular
Strong's 320: Recognition, reading; public reading (of the law and prophets in synagogue or church). From anaginosko; reading.

from the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law
νόμου (nomou)
Noun - Genitive Masculine Singular
Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Prophets,
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

synagogue leaders
ἀρχισυνάγωγοι (archisynagōgoi)
Noun - Nominative Masculine Plural
Strong's 752: From arche and sunagoge; director of the synagogue services.

sent word
ἀπέστειλαν (apesteilan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

them:
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

if
εἴ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

you have
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

word
λόγος (logos)
Noun - Nominative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of encouragement
παρακλήσεως (paraklēseōs)
Noun - Genitive Feminine Singular
Strong's 3874: From parakaleo; imploration, hortation, solace.

for
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people,
λαόν (laon)
Noun - Accusative Masculine Singular
Strong's 2992: Apparently a primary word; a people.

please speak.�
λέγετε (legete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


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