| Geneva Study Bible {12} Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too {l} superstitious. (12) The idolaters themselves provide most strong and forcible arguments against their own superstition. (l) To stand in too foolish and slavish a fear of your gods. People's New Testament 17:22 Paul stood in the midst of Mars' hill. In the Areopagus. Let the reader keep in mind that this address was spoken in the literary capital of the ancient world, the most cultured city of the earth to which every Roman who sought a finished education resorted to complete his studies, the home of philosophers, orators, sculptors, painters and poets, and the great university where many thousands of strangers were gathered for study. This ancient city of so glorious history is the modern capital of Greece, and has about 100,000 inhabitants. Ye men of Athens. The introduction of Paul has always been regarded as a masterpiece of skill. He does not say, In all things ye are too superstitious, but that ye are very religious (Revised Version), or ye are more religious than others. His remark is a compliment, and he confirms it by a statement that he had found an altar to the unknown God (Ac 17:23). Wesley's Notes 17:22 Then Paul standing in the midst of the Areopagus - An ample theatre; said - Giving them a lecture of natural divinity, with admirable wisdom, acuteness, fulness, and courtesy. They inquire after new things: Paul in his divinely philosophical discourse, begins with the first, and goes on to the last things, both which were new things to them. He points out the origin and the end of all things, concerning which they had so many disputes, and equally refutes both the Epicurean and Stoic. I perceive - With what clearness and freedom does he speak! Paul against Athens! King James Translators' Notes Mars' hill: or, the court of the Areopagites Jamieson-Fausset-Brown Bible Commentary 22. Then Paul stood . and said-more graphically, "standing in the midst of Mars' hill, said." This prefatory allusion to the position he occupied shows the writer's wish to bring the situation vividly before us [Baumgarten]. I perceive that in all things ye are too superstitious-rather (with most modern interpreters and the ancient Greek ones), "in all respects extremely reverential" or "much given to religious worship," a conciliatory and commendatory introduction, founded on his own observation of the symbols of devotion with which their city was covered, and from which all Greek writers, as well as the apostle, inferred the exemplary religiousness of the Athenians. (The authorized translation would imply that only too much superstition was wrong, and represents the apostle as repelling his hearers in the very first sentence; whereas the whole discourse is studiously courteous). Matthew Henry's Concise Commentary 17:22-31 Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. In the latter case, his business was to lead his hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the former, it was to lead them, by the common works of providence, to know the Creator, and worship Him. The apostle spoke of an altar he had seen, with the inscription, TO THE UNKNOWN GOD. This fact is stated by many writers. After multiplying their idols to the utmost, some at Athens thought there was another god of whom they had no knowledge. And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God? Observe what glorious things Paul here says of that God whom he served, and would have them to serve. The Lord had long borne with idolatry, but the times of this ignorance were now ending, and by his servants he now commanded all men every where to repent of their idolatry. Each sect of the learned men would feel themselves powerfully affected by the apostle's discourse, which tended to show the emptiness or falsity of their doctrines. | 
