| Geneva Study Bible {15} And the times of this ignorance God winked at; but now commandeth all men every where to repent: (15) The oldness of the error does not excuse those that err, but it commends and sets forth the patience of God, who nonetheless will be a just judge to those who condemn him. People's New Testament 17:30 The times of this ignorance. The times when there was no revelation in to those in darkness. God winked at. God overlooked (Revised Version). Now commandeth. The gospel is world embracing. (1) All men, (2) everywhere, are command to repent. Wesley's Notes 17:30 The times of ignorance - What! does he object ignorance to the knowing Athenians? Yes, and they acknowledge it by this very altar. God overlooked - As one paraphrases, The beams of his eye did in a manner shoot over it. He did not appear to take notice of them, by sending express messages to them as he did to the Jews. But now - This day, this hour, saith Paul, puts an end to the Divine forbearance, and brings either greater mercy or punishment. Now he commandeth all men every where to repent - There is a dignity and grandeur in this expression, becoming an ambassador from the King of heaven. And this universal demand of repentance declared universal guilt in the strongest manner, and admirably confronted the pride of the haughtiest Stoic of them all. At the same time it bore down the idle plea of fatality. For how could any one repent of doing what he could not but have done? Scofield Reference Notes [2] Repent Repentance is the trans. of a Gr. word ("metanoia-metanoeo") meaning "to have another mind," "to change the mind," and is used in the N.T. to indicate a change of mind in respect of sin, of God, and of self. This change of mind may, especially in the case of Christians who have fallen into sin, be preceded by sorrow 2Cor 7:8-11 but sorrow for sin, though it may "work" repentance, is not repentance. The son in Mt 21:28,29 illustrates true repentance. Saving faith: See Scofield Note: "Heb 11:39" includes and implies that change of mind which is called repentance. Jamieson-Fausset-Brown Bible Commentary 30. the times of this ignorance God winked at-literally (and far better), "overlooked," that is, bore with, without interposing to punish it, otherwise than suffering the debasing tendency of such worship to develop itself (compare Ac 14:16, and see on [2043]Ro 1:24, &c.). but now-that a new light was risen upon the world. commandeth-"That duty-all along lying upon man estranged from his Creator, but hitherto only silently recommending itself and little felt-is now peremptory." all men every where to repent-(compare Col 1:6, 23; Tit 1:11)-a tacit allusion to the narrow precincts of favored Judaism, within which immediate and entire repentance was ever urged. The word "repentance" is here used (as in Lu 13:3, 5; 15:10) in its most comprehensive sense of "repentance unto life." Matthew Henry's Concise Commentary 17:22-31 Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. In the latter case, his business was to lead his hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the former, it was to lead them, by the common works of providence, to know the Creator, and worship Him. The apostle spoke of an altar he had seen, with the inscription, TO THE UNKNOWN GOD. This fact is stated by many writers. After multiplying their idols to the utmost, some at Athens thought there was another god of whom they had no knowledge. And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God? Observe what glorious things Paul here says of that God whom he served, and would have them to serve. The Lord had long borne with idolatry, but the times of this ignorance were now ending, and by his servants he now commanded all men every where to repent of their idolatry. Each sect of the learned men would feel themselves powerfully affected by the apostle's discourse, which tended to show the emptiness or falsity of their doctrines. | 
