| Geneva Study Bible After {1} these things Paul departed from Athens, and came to Corinth; (1) The true ministers are so far from seeking their own profit, that they willingly depart from what is rightfully theirs, rather than hindering the course of the Gospel in the slightest way. People's New Testament 18:1 Paul at Corinth SUMMARY OF ACTS 18: Paul Leaves Athens for Corinth. Works with Aquila and Priscilla. Preaches in the Synagogue. Departs to the Gentiles. Many Hear, Believe, and Are Baptized. The Lord Encourages Paul in a Vision. The Seizure of Paul by the Jews. Before the Judgment Seat of Gallio. The Accusers Driven Away. Paul Sails to Ephesus, Antioch and Jerusalem. Starts on His Third Missionary Tour. Apollos Taught by Aquila and Priscilla, and Preaches in Corinth. Came to Corinth. The distance between Athens and Corinth is forty-five miles by sea. The Acropolis of one city can be plainly discerned from the other. From the most remote times Corinth had been an important commercial center. Situated on the narrow isthmus between Greece proper and the Pelopennesus, it had harbors on both the Aegean and Adriatic seas. The old city was destroyed by the Roman Consul Mummius, but it was rebuilt by Julius Caesar, made a Roman colony, (see PNT Ac 16:12 ), and was, at the time of Paul's visit, a city of great splendor. Of its morals one fact will speak; one temple, that of Venus Pandemos, had a thousand courtesans attached. Wesley's Notes 18:1 Paul departing from Athens - He did not stay there long. The philosophers there were too easy, too indolent, and too wise in their own eyes to receive the Gospel. Jamieson-Fausset-Brown Bible Commentary CHAPTER 18 Ac 18:1-22. Paul's Arrival and Labors at Corinth, Where He Is Rejoined by Silas and Timothy, and, under Divine Encouragement, Makes a Long Stay-At Length, Retracing His Steps, by Ephesus, Cęsarea, and Jerusalem, He Returns for the Last Time to Antioch, Thus Completing His Second Missionary Journey. 1-4. came to Corinth-rebuilt by Julius Cęsar on the isthmus between the Ęgean and Ionian Seas; the capital of the Roman province of Achaia, and the residence of the proconsul; a large and populous mercantile city, and the center of commerce alike for East and West; having a considerable Jewish population, larger, probably, at this time than usual, owing to the banishment of the Jews from Rome by Claudius Cęsar (Ac 18:2). Such a city was a noble field for the Gospel, which, once established there, would naturally diffuse itself far and wide. Matthew Henry's Concise Commentary 18:1-6 Though Paul was entitled to support from the churches he planted, and from the people to whom he preached, yet he worked at his calling. An honest trade, by which a man may get his bread, is not to be looked upon with contempt by any. It was the custom of the Jews to bring up their children to some trade, though they gave them learning or estates. Paul was careful to prevent prejudices, even the most unreasonable. The love of Christ is the best bond of the saints; and the communings of the saints with each other, sweeten labour, contempt, and even persecution. Most of the Jews persisted in contradicting the gospel of Christ, and blasphemed. They would not believe themselves, and did all they could to keep others from believing. Paul hereupon left them. He did not give over his work; for though Israel be not gathered, Christ and his gospel shall be glorious. The Jews could not complain, for they had the first offer. When some oppose the gospel, we must turn to others. Grief that many persist in unbelief should not prevent gratitude for the conversion of some to Christ. | 
