And there abode - Why he remained here is unknown. It is probable that while in Greece he wrote the Epistle to the Romans. Compare Romans 15:25-27.

And when the Jews laid wait for him - There was a design formed against him by the Jews, which they sought to execute. Why they formed this purpose the historian has not informed us.

As he was about to sail - It would seem from this, that the design of the Jews was to attack the ship in which he was about to sail, or to arrest him on shipboard. This fact determined him to take a much more circuitous route by land, so that the churches of Macedonia were favored with another visit from him.

Into Syria - On his way to Jerusalem.

He purposed ... - He resolved to avoid the snare which they had laid for him, and to return by the same way in which he had come into Greece.

Abode three months - Partly, as we may suppose, at Corinth, at Athens, and in Achaia; from which place he is supposed to have sent his epistle to the Romans, because he continued longer here than at any other place, and mentions several of the Corinthians in his salutations to the believers of Rome.

When the Jesus laid wait for him - Paul had determined to go by sea to Syria, and from thence to Jerusalem. This was the first object of his journey; and this was the readiest road he could take; but, hearing that the Jews had laid wait for him, probably to attack his ship on the voyage, seize his person, sell him for a slave, and take the money which he was carrying to the poor saints at Jerusalem, he resolved to go as much of the journey as he conveniently could, by land. Therefore, he returned through Macedonia, and from thence to Troas, where he embarked to sail for Syria, on his way to Jerusalem. The whole of his journey is detailed in this and the following chapter. See also the map.

And there abode three months,.... In Greece:

and when the Jews laid wait for him, as he was about to sail into Syria; from some part of Greece, in order to go to Jerusalem; which the Jews in the parts of Greece understanding, laid wait for him, either by sea or land, with an intention either to take the money from him, which he had collected in Macedonia, and in Greece, for the poor saints at Jerusalem, or to take away his life, or both; of which lying in wait for him, the apostle had some notice, either by divine revelation, or from somebody who was in the secret, or had got knowledge of it from such as were: upon which he

purposed to return through Macedonia; through which he came from Ephesus to Greece: this wicked design being made known to him, obliged him, in point of prudence, and both for his own safety, and the good of the churches, to alter his scheme, and steer his course another way, to the disappointment of his enemies; in which the wisdom of providence, the care of God over his ministers, and his concern for his churches manifestly appeared.

Sail (ἀνάγεσθαι)

Better, as Rev., set sail. See on Luke 8:22; and compare Luke 5:3.

{2} And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

(2) A perverse zeal is the guider and instructor to murderers: and we are not excluded by the wisdom of God to prevent the endeavours of wicked men.

20:3 The Jews laid wait for him. A plot was laid against him by the Jews (Revised Version). We have no further details, but it was, no doubt, a murderous plot. To prevent it, his plans were changed, and instead of sailing to Syria, he again took the route to Macedonia.

20:3 An ambush being laid for him - In his way to the ship.

3. And there abode three months-Though the province only is here mentioned, it is the city of Corinth that is meant, as the province of "Macedonia" (Ac 20:1) meant the city of Philippi. Some rough work he anticipated on his arrival at Corinth (2Co 10:1-8, 11; 13:1-10) though he had reason to expect satisfaction on the whole; and as we know there were other churches in Achaia besides that at Corinth (2Co 1:1; 11:10), he would have time enough to pay them all a brief visit during the three months of his stay there. This period was rendered further memorable by the despatch of the Epistle to the Romans, written during his stay at Corinth and sent by "Phobe, a servant [deaconess] of the Church at Cenchrea" (see on [2068]Ac 18:3), a lady apparently of some standing and substance, who was going thither on private business. (See on [2069]Ro 16:1 and see [2070]Introduction to Romans).

And when the Jews laid wait for him, as he was about to sail into Syria-He had intended to embark, probably at Cenchrea, the eastern harbor of the city, for Palestine, on his route to Jerusalem, the third part of his plan (Ac 19:21). But having detected some conspiracy against his life by his bitter Jewish enemies as at Damascus (Ac 9:22-25) and Jerusalem (Ac 9:29, 30), he changed his plan and determined "to return" as he had come, "through Macedonia." As he was never more to return to Corinth, so this route would bring him, for the last time, face to face with the attached disciples of Berea, Thessalonica, and Philippi.

20:1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.