| Geneva Study Bible {8} And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. (8) The wisdom of God is madness to fools, yet nonetheless we must boldly confirm the truth. People's New Testament 26:24 Paul, thou art beside thyself. The earnestness and fervor of Paul were so strange to Festus, his doctrine of the resurrection so novel, his manner so sincere, and his testimony so startling, that the Roman could only explain it by a mental delusion. Much learning doth make thee mad. The display of such vast knowledge of the Hebrew Scriptures to Agrippa convinced him that intense study resulted in derangement. It must not be forgotten that Festus had just come into his position, and knew little of Paul. Wesley's Notes 26:24 Festus said, Paul, thou art beside thyself - To talk of men's rising from the dead! And of a Jew's enlightening not only his own nation, but tho polite and learned Greeks and Romans! Nay, Festus, it is thou that art beside thyself. That strikest quite wide of the mark. And no wonder: he saw that nature did not act in Paul; but the grace that acted in him he did not see. And therefore he took all this ardour which animated the apostle for a mere start of learned phrensy. Jamieson-Fausset-Brown Bible Commentary 24. Festus said with a loud voice-surprised and bewildered. Paul, thou art beside thyself, much learning doth make thee mad-"is turning thy head." The union of flowing Greek, deep acquaintance with the sacred writings of his nation, reference to a resurrection and other doctrines to a Roman utterly unintelligible, and, above all, lofty religious earnestness, so strange to the cultivated, cold-hearted skeptics of that day-may account for this sudden exclamation. Matthew Henry's Concise Commentary 26:24-32 It becomes us, on all occasions, to speak the words of truth and soberness, and then we need not be troubled at the unjust censures of men. Active and laborious followers of the gospel often have been despised as dreamers or madmen, for believing such doctrines and such wonderful facts; and for attesting that the same faith and diligence, and an experience like their own, are necessary to all men, whatever their rank, in order to their salvation. But apostles and prophets, and the Son of God himself, were exposed to this charge; and none need be moved thereby, when Divine grace has made them wise unto salvation. Agrippa saw a great deal of reason for Christianity. His understanding and judgment were for the time convinced, but his heart was not changed. And his conduct and temper were widely different from the humility and spirituality of the gospel. Many are almost persuaded to be religious, who are not quite persuaded; they are under strong convictions of their duty, and of the excellence of the ways of God, yet do not pursue their convictions. Paul urged that it was the concern of every one to become a true Christian; that there is grace enough in Christ for all. He expressed his full conviction of the truth of the gospel, the absolute necessity of faith in Christ in order to salvation. Such salvation from such bondage, the gospel of Christ offers to the Gentiles; to a lost world. Yet it is with much difficulty that any person can be persuaded he needs a work of grace on his heart, like that which was needful for the conversion of the Gentiles. Let us beware of fatal hesitation in our own conduct; and recollect how far the being almost persuaded to be a Christian, is from being altogether such a one as every true believer is. | 
