And Paul said, {l} I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

(l) I would to God that not only almost, but thoroughly and altogether, both you and all that hear me this day, might be made as I am, only except for my bonds.

People's New Testament

26:29 Paul said, I would to God, etc. His reply is courteous, but of intense earnestness, a last effort to save souls that were deeply stirred. He would that king and governor, all, Jew and Gentile, shared his hope of a glorious inheritance, and were, like himself, at peace with God;--such as he,

except these bonds. It is probable that his chains were then hanging upon his arms, and that he indicated them by a gesture.

Wesley's Notes

26:29 I would to God - Agrippa had spoke of being a Christian, as a thing wholly in his own power. Paul gently corrects this mistake; intimating, it is the gift and the work of God; that all that hear me - It was modesty in St. Paul, not to apply directly to them all; yet he looks upon them and observes them; were such as I am - Christians indeed; full of righteousness, peace, and joy in the Holy Ghost. He speaks from a full sense of his own happiness, and an overflowing love to all.

Scofield Reference Notes

Margin both

Lit. both in a little and in much.

Jamieson-Fausset-Brown Bible Commentary

29. I would to God, &c.-What unequalled magnanimity does this speech breathe! Only his Master ever towered above this.

not only . almost . but altogether-or, "whether soon or late," or "with little or much difficulty."

except these bonds-doubtless holding up his two chained hands (see on [2122]Ac 12:6): which in closing such a noble utterance must have had an electrical effect.

Matthew Henry's Concise Commentary

26:24-32 It becomes us, on all occasions, to speak the words of truth and soberness, and then we need not be troubled at the unjust censures of men. Active and laborious followers of the gospel often have been despised as dreamers or madmen, for believing such doctrines and such wonderful facts; and for attesting that the same faith and diligence, and an experience like their own, are necessary to all men, whatever their rank, in order to their salvation. But apostles and prophets, and the Son of God himself, were exposed to this charge; and none need be moved thereby, when Divine grace has made them wise unto salvation. Agrippa saw a great deal of reason for Christianity. His understanding and judgment were for the time convinced, but his heart was not changed. And his conduct and temper were widely different from the humility and spirituality of the gospel. Many are almost persuaded to be religious, who are not quite persuaded; they are under strong convictions of their duty, and of the excellence of the ways of God, yet do not pursue their convictions. Paul urged that it was the concern of every one to become a true Christian; that there is grace enough in Christ for all. He expressed his full conviction of the truth of the gospel, the absolute necessity of faith in Christ in order to salvation. Such salvation from such bondage, the gospel of Christ offers to the Gentiles; to a lost world. Yet it is with much difficulty that any person can be persuaded he needs a work of grace on his heart, like that which was needful for the conversion of the Gentiles. Let us beware of fatal hesitation in our own conduct; and recollect how far the being almost persuaded to be a Christian, is from being altogether such a one as every true believer is.