Unto you first God, having {k} raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

(k) Given to the world, or raised from the dead, and advanced to his kingdom.

People's New Testament

3:26 Unto you first. To Israel first in order, before the Gentiles, but Peter here recognizes the fact that the Gospel is also for other races.

Sent him to bless you. Not in person, but by the preaching of Christ as the Savior from sin. The best of all blessings is the turning of them from iniquity, as that brings all others.

Wesley's Notes

3:26 To bless you, by turning you from your iniquities - Which is the great Gospel blessing.

Jamieson-Fausset-Brown Bible Commentary

26. God, having raised up-not from the dead, but having provided, prepared, and given.

his Son Jesus-"His Servant Jesus" (see on [1945]Ac 3:13).

sent him to bless you-literally, "sent Him blessing you," as if laden with blessing.

in turning away every one of you from his iniquities-that is, "Hitherto we have all been looking too much for a Messiah who should shed outward blessings upon the nation generally, and through it upon the world. But we have learned other things, and now announce to you that the great blessing with which Messiah has come laden is the turning away of every one of you from his iniquities." With what divine skill does the apostle, founding on resistless facts, here drive home to the conscience of his auditors their guilt in crucifying the Lord of Glory; then soothe their awakened minds by assurances of forgiveness on turning to the Lord, and a glorious future as soon as this shall come to pass, to terminate with the Personal Return of Christ from the heavens whither He has ascended; ending all with warnings, from their own Scriptures, to submit to Him if they would not perish, and calls to receive from Him the blessings of salvation.

Matthew Henry's Concise Commentary

3:22-26 Here is a powerful address to warn the Jews of the dreadful consequences of their unbelief, in the very words of Moses, their favourite prophet, out of pretended zeal for whom they were ready to reject Christianity, and to try to destroy it. Christ came into the world to bring a blessing with him. And he sent his Spirit to be the great blessing. Christ came to bless us, by turning us from our iniquities, and saving us from our sins. We, by nature cleave to sin; the design of Divine grace is to turn us from it, that we may not only forsake, but hate it. Let none think that they can be happy by continuing in sin, when God declares that the blessing is in being turned from all iniquity. Let none think that they understand or believe the gospel, who only seek deliverance from the punishment of sin, but do not expect happiness in being delivered from sin itself. And let none expect to be turned from their sin, except by believing in, and receiving Christ the Son of God, as their wisdom, righteousness, sanctification, and redemption.