| Geneva Study Bible He shall also {g} set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the {h} daughter of women, corrupting {i} her: but {k} she shall not stand on his side, neither be for him. (g) This was the second battle that Antiochus fought against Ptolemais Epiphanes. (h) That is, a beautiful woman who was Cleopatra, Antiochus' daughter. (i) For he did not regard the life of his daughter in respect of the kingdom of Egypt. (k) She will not agree to his wicked counsel, but will love her husband, as her duty requires, and not seek his destruction. Wesley's Notes 11:17 He shall also set his face - He shall use all the force he can to master Egypt, and engross it to himself. Upright ones - Many of the religious Jews joined with him: the rest of his army was a profane rabble of rude Heathens. He shall give - Antiochus shall give Cleopatra his daughter to young Ptolemy, called the daughter of women, for her beauty. Corrupting her - Persuading her to betray her husband: but she stuck to her husband's interest, and not her father's. King James Translators' Notes upright...: or, much uprightness: or, equal conditions corrupting: Heb. to corrupt Scofield Reference Notes Margin daughter of women Probably a reference to the marriage of Cleopatra to an Egyptian king, Ptolemy Philometor. Jamieson-Fausset-Brown Bible Commentary 17. set his face-purpose steadfastly. Antiochus purpose was, however, turned from open assault to wile, by his war with the Romans in his endeavor to extend his kingdom to the limits it had under Seleucus Nicator. upright one-Jasher, or Jeshurun (De 32:15; Isa 44:2); the epithet applied by the Hebrews to their nation. It is here used not in praise; for in Da 11:14 (see on [1104]Da 11:14) they are called "robbers," or "men of violence, factious": it is the general designation of Israel, as having God for their God. Probably it is used to rebuke those who ought to have been God's "upright ones" for confederating with godless heathen in acts of violence (the contrast to the term in Da 11:14 favors this). thus shall he do-Instead of at once invading Ptolemy's country with his "whole strength," he prepares his way for doing so by the following plan: he gives to Ptolemy Epiphanes his daughter Cleopatra in marriage, promising Colo-Syria and Judea as a dowry, thus securing his neutrality in the war with Rome: he hoped through his daughter to obtain Syria, Cilicia, and Lycia, and even Egypt itself at last; but Cleopatra favored her husband rather than her father, and so defeated his scheme [Jerome]. "She shall not stand on his side." Matthew Henry's Concise Commentary 11:1-30 The angel shows Daniel the succession of the Persian and Grecian empires. The kings of Egypt and Syria are noticed: Judea was between their dominions, and affected by their contests. From ver. 5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from ver. 21, to relate to Antiochus Epiphanes, who was a cruel and violent persecutor of the Jews. See what decaying, perishing things worldly pomp and possessions are, and the power by which they are gotten. God, in his providence, sets up one, and pulls down another, as he pleases. This world is full of wars and fightings, which come from men's lusts. All changes and revolutions of states and kingdoms, and every event, are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shall infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and are deceived; but those who know God will trust in him, and he will enable them to stand their ground, bear their cross, and maintain their conflict. | 
