I saw in the night visions, and, behold, {a} one like the Son of man came with the clouds of heaven, and {b} came to the Ancient of days, and they brought him near before him.

(a) Which is meant of Christ, who had not yet taken upon him man's nature, neither was he yet the son of David according to the flesh, as he was afterward: but he appeared then in a figure, and that in the clouds, that is, being separated from the common sort of men by manifest signs of his divinity.

(b) That is, when he ascended into the heavens, and his divine majesty appeared, and all power was given to him, in respect that he was our mediator.

Wesley's Notes

7:13 A son of man - That is, the Messiah, he came with the clouds of heaven, gloriously, swiftly and terribly. And came - This relates to his ascension, at which time, he received his royal investiture, for the protection of his church, and curbing of their enemies.

Scofield Reference Notes

[2] and they

This scene is identical with that of Rev 5:6-10. There the ascription of praise of the "kings and priests" (cf. Dan 7:18, 18, ref. a) ends with the words, "and we shall reign on the earth." Rev. 6. opens the "vexing" of Ps 2:5 introductory to setting the king on Zion Ps 2:6 Rev 20:4. The vision Dan 7:9-14 reverses the order of events as they will be fulfilled. Verse 13 describes the scene in heaven (cf) Rev 5:6-10 which, in fulfilment, precedes the events which Daniel sees in vision in Dan 7:9-12. The historic order will be:

(1) The investiture of the Son of Man with the kingdom Dan 7:13,14 Rev 5:6-10

(2) the "vexing" of Psa 2.5, fully described in Mt 24:21,22 Rev 6.-18.

(3) The return of the Son of Man in glory to deliver the "smiting" blow of Dan 2:45 7:9-11 Rev 19:11-21.

(4) The judgement of the nations and the setting up of the kingdom Dan 7:10,26,27 Mt 25:31-46 Rev 20:1-6.

Jamieson-Fausset-Brown Bible Commentary

13. Son of man-(See on [1093]Eze 2:1). Not merely Son of David, and King of Israel, but Head of restored humanity (corresponding to the world-wide horizon of Daniel's prophecy); the seed of the woman, crushing Antichrist, the seed of the serpent, according to the Prot-evangel in Paradise (Ge 3:15). The Representative Man shall then realize the original destiny of man as Head of the creation (Ge 1:26, 28); the center of unity to Israel and the Gentiles. The beast, which taken conjointly represents the four beasts, ascends from the sea (Da 7:2; Re 13:1); the Son of man descends from "heaven." Satan, as the serpent, is the representative head of all that bestial; man, by following the serpent, has become bestial. God must, therefore, become man, so that man may cease to be beast-like. Whoever rejects the incarnate God will be judged by the Son of man just because He is the Son of man (Joh 5:27). This title is always associated with His coming again, because the kingdom that then awaits Him in that which belongs to Him as the Saviour of man, the Restorer of the lost inheritance. "Son of man" expresses His VISIBLE state formerly in his humiliation hereafter in His exaltation. He "comes to the Ancient of days" to be invested with the kingdom. Compare Ps 110:2: "The Lord shall send the rod of thy strength (Messiah) out of Zion." This investiture was at His ascension "with the clouds of heaven" (Ac 1:9; 2:33, 34; Ps 2:6-9; Mt 28:18), which is a pledge of His return "in like manner" in the clouds" (Ac 1:11; Mt 26:64), and "with clouds" (Re 1:7). The kingdom then was given to Him in title and invisible exercise; at His second coming it shall be in visible administration. He will vindicate it from the misrule of those who received it to hold for and under God, but who ignored His supremacy. The Father will assert His right by the Son, the heir, who will hold it for Him (Eze 1:27; Heb 1:2; Re 19:13-16). Tregelles thinks the investiture here immediately precedes Christ's coming forth; because He sits at God's right hand until His enemies are made His footstool, then the kingdom is given to the Son in actual investiture, and He comes to crush His so prepared footstool under His feet. But the words, "with the clouds," and the universal power actually, though invisibly, given Him then (Eph 1:20-22), agree best with His investiture at the ascension, which, in the prophetic view that overleaps the interval of ages, is the precursor of His coming visibly to reign; no event of equal moment taking place in the interval.

Matthew Henry's Concise Commentary

7:9-14 These verses are for the comfort and support of the people of God, in reference to the persecutions that would come upon them. Many New Testament predictions of the judgment to come, have plain allusion to this vision; especially Re 20:11,12. The Messiah is here called the Son of man; he was made in the likeness of sinful flesh, and was found in fashion as a man, but he is the Son of God. The great event foretold in this passage, is Christ's glorious coming, to destroy every antichristian power, and to render his own kingdom universal upon earth. But ere the solemn time arrives, for manifesting the glory of God to all worlds in his dealings with his creatures, we may expect that the doom of each of us will be determined at the hour of our death; and before the end shall come, the Father will openly give to his incarnate Son, our Mediator and Judge, the inheritance of the nations as his willing subjects.