And the {s} kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all {t} dominions shall serve and obey him.

(s) He shows why the beast would be destroyed, that is, so that his Church might have rest and quietness, which though they do not fully enjoy here, yet they have it in hope, and by the preaching of the Gospel enjoy the beginning of it, which is meant by these words, under the whole heaven. And therefore he speaks here of the beginning of Christ's kingdom in this world, which kingdom the faithful have by the participation that they have with Christ their head.

(t) That is, some of every type that rule.

King James Translators' Notes

dominions: or, rulers

Scofield Reference Notes

Margin everlasting kingdom

See, 2Sam 7:16 Ps 89:35-37 Dan 4:3 7:13,14 Lk 1:31-33.

Jamieson-Fausset-Brown Bible Commentary

27. greatness of the kingdom under . whole heaven-The power, which those several kingdoms had possessed, shall all be conferred on Messiah's kingdom. "Under . heaven" shows it is a kingdom on earth, not in heaven.

people of . saints of . Most High-"the people of the saints," or "holy ones" (Da 8:24, Margin): the Jews, the people to whom the saints stand in a peculiar relation. The saints are gathered out of Jews and Gentiles, but the stock of the Church is Jewish (Ro 9:24; 11:24); God's faithfulness to this election Church is thus virtually faithfulness to Israel, and a pledge of their future national blessing. Christ confirms this fact, while withholding the date (Ac 1:6, 7).

everlasting kingdom-If everlasting, how can the kingdom here refer to the millennial one? Answer: Daniel saw the whole time of future blessedness as one period. The clearer light of the New Testament distinguishes, in the whole period, the millennium and the time of the new heaven and new earth (compare Re 20:4 with Re 21:1 and Re 22:5). Christ's kingdom is "everlasting." Not even the last judgment shall end it, but only give it a more glorious appearance, the new Jerusalem coming down from God out of heaven, with the throne of God and the Lamb in it (compare Re 5:9, 10; 11:15).

Matthew Henry's Concise Commentary

7:15-28 It is desirable to obtain the right and full sense of what we see and hear from God; and those that would know, must ask by faithful and fervent prayer. The angel told Daniel plainly. He especially desired to know respecting the little horn, which made war with the saints, and prevailed against them. Here is foretold the rage of papal Rome against true Christians. St. John, in his visions and prophecies, which point in the first place at Rome, has plain reference to these visions. Daniel had a joyful prospect of the prevalence of God's kingdom among men. This refers to the second coming of our blessed Lord, when the saints shall triumph in the complete fall of Satan's kingdom. The saints of the Most High shall possess the kingdom for ever. Far be it from us to infer from hence, that dominion is founded on grace. It promises that the gospel kingdom shall be set up; a kingdom of light, holiness, and love; a kingdom of grace, the privileges and comforts of which shall be the earnest and first-fruits of the kingdom of glory. But the full accomplishment will be in the everlasting happiness of the saints, the kingdom that cannot be moved. The gathering together the whole family of God will be a blessedness of Christ's coming.