| Geneva Study Bible And this is the {a} blessing, wherewith Moses the man of God blessed the children of Israel before his death. (a) This blessing contains not only a simple prayer, but an assurance of the effect of it. Wesley's Notes 33:1 Moses blessed Israel - He is said to bless them, by praying to God with faith for his blessing upon them; and by foretelling the blessings which God would confer upon them. And Moses calls himself here the man of God, that is, the servant or prophet of God, to acquaint them that the following prophecies were not his own inventions, but divine inspirations. The children of Israel - The several tribes: only Simeon is omitted, either in detestation of their parent Simeon's bloody carriage, for which Jacob gives that tribe a curse rather than a blessing, in Gen 49:5 -
7. Or, because that tribe had no distinct inheritance, but was to have its portion in the tribe of Judah, Jos 19:1. Jamieson-Fausset-Brown Bible Commentary CHAPTER 33 De 33:1-28. The Majesty of God. 1. Moses the man of God-This was a common designation of a prophet (1Sa 2:27; 9:6), and it is here applied to Moses, when, like Jacob, he was about to deliver ministerially before his death, a prophetic benediction to Israel. Matthew Henry's Concise Commentary 33:1-5 To all his precepts, warnings, and prophecies, Moses added a solemn blessing. He begins with a description of the glorious appearances of God, in giving the law. His law works like fire. If received, it is melting, warming, purifying, and burns up the dross of corruption; if rejected, it hardens, sears, pains, and destroys. The Holy Spirit came down in cloven tongues, as of fire; for the gospel also is a fiery law. The law of God written in the heart, is a certain proof of the love of God shed abroad there: we must reckon His law one of the gifts of his grace. | 
