| Geneva Study Bible {17} Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, (17) He returns to the former account of the good received from God, concluding two things together about those things that went before: the first is that all good things come to us from God the Father in Christ, and by Christ, so that for them he may be praised by us. The second is, that all those things (which he brings to two heads, that is, faith and charity) are increased in us by certain degrees, so that we must desire an increase of his grace, from whom we have the beginning, and from whom we hope for the end. People's New Testament 1:15 After I heard of your faith in the Lord Jesus. This verse has been thought to show that Paul was not personally acquainted with those to whom he wrote, and hence that this letter could not be addressed to the Ephesians; but he used similar language of Philemon, one of his own converts. See Phm 1:5. The language is natural if Paul left Ephesus in the spring of A.D. 57, and wrote this letter about the close of A.D. 62 (Conybeare and Howson), more than five years after. During this period he could only know of the faith and love of the Ephesians by what he heard. Wesley's Notes 1:15 Since I heard of your faith and love - That is, of their perseverance and increase therein. Jamieson-Fausset-Brown Bible Commentary 15. Wherefore-because ye are in Christ and sealed by His Spirit (Eph 1:13, 14). I also-on my part, in return for God's so great benefits to you. after I heard-ever since I have heard. Not implying that he had only heard of their conversion: an erroneous argument used by some against the address of this Epistle to the Ephesians (see on [2361]Eph 1:1); but referring to the report he had heard since he was with them, as to their Christian graces. So in the case of Philemon, his "beloved fellow laborer" (Phm 1), he uses the same words (Phm 4, 5). your faith-rather, as Greek, "the faith among you," that is, which many (not all) of you have. love unto all the saints-of whatever name, simply because they are saints. A distinguishing characteristic of true Christianity (Eph 6:24). "Faith and love he often joins together. A wondrous pair" [Chrysostom]. Hope is added, Eph 1:18. Matthew Henry's Concise Commentary 1:15-23 God has laid up spiritual blessings for us in his Son the Lord Jesus; but requires us to draw them out and fetch them in by prayer. Even the best Christians need to be prayed for: and while we hear of the welfare of Christian friends, we should pray for them. Even true believers greatly want heavenly wisdom. Are not the best of us unwilling to come under God's yoke, though there is no other way to find rest for the soul? Do we not for a little pleasure often part with our peace? And if we dispute less, and prayed more with and for each other, we should daily see more and more what is the hope of our calling, and the riches of the Divine glory in this inheritance. It is desirable to feel the mighty power of Divine grace, beginning and carrying on the work of faith in our souls. But it is difficult to bring a soul to believe fully in Christ, and to venture its all, and the hope of eternal life, upon his righteousness. Nothing less than Almighty power will work this in us. Here is signified that it is Christ the Saviour, who supplies all the necessities of those who trust in him, and gives them all blessings in the richest abundance. And by being partakers of Christ himself, we come to be filled with the fulness of grace and glory in him. How then do those forget themselves who seek for righteousness out of him! This teaches us to come to Christ. And did we know what we are called to, and what we might find in him, surely we should come and be suitors to him. When feeling our weakness and the power of our enemies, we most perceive the greatness of that mighty power which effects the conversion of the believer, and is engaged to perfect his salvation. Surely this will constrain us by love to live to our Redeemer's glory. | 
