| Geneva Study Bible One God and Father of all, who is {c} above all, and {d} through all, and {e} in you all. (c) Who alone has the chief authority over the Church. (d) Who alone pours forth his providence, through all the members of the Church. (e) Who alone is joined together with us in Christ. People's New Testament 4:6 One God. Not gods many, but one God for all; The Father of all, above all, through all, in all. Meyer, upon this passage, says that the elements of church unity are: (1) The church itself constituted as a unity: One Body, one Spirit, one Blessed Hope. (2) The means by which this united church is built up: One Lord, one Faith, one Baptism. (3) Over all one Supreme Ruler, the God and Father of all. Bishop Pearson, on the creed, notes Points of Unity of the Church. He enumerates, (1) Unity of the Head; (2) Unity of the Spirit dwelling in it; (3) Unity of hope; (4) Unity of faith; (5) Unity of ordinance for admission; (6) Unity of the one Father; (7) Unity or organization, one Body. Wesley's Notes 4:6 One God and Father of all - That believe. Who is above all - Presiding over all his children, operating through them all by Christ, and dwelling in all by his Spirit. Jamieson-Fausset-Brown Bible Commentary 6. above-"over all." The "one God over all" (in His sovereignty and by His grace) is the grand source and crowning apex of unity (Eph 2:19, end). through all-by means of Christ "who filleth all things" (Eph 4:10; 2:20, 21), and is "a propitiation" for all men (1Jo 2:2). in you all-The oldest manuscripts omit "you." Many of the oldest versions and Fathers and old manuscripts read, "in us all." Whether the pronoun be read or not, it must be understood (either from the "ye," Eph 4:4, or from the "us," Eph 4:7); for other parts of Scripture prove that the Spirit is not "in all" men, but only in believers (Ro 8:9, 14). God is "Father" both by generation (as Creator) and regeneration (Eph 2:10; Jas 1:17, 18; 1Jo 5:1). Matthew Henry's Concise Commentary 4:1-6 Nothing is pressed more earnestly in the Scriptures, than to walk as becomes those called to Christ's kingdom and glory. By lowliness, understand humility, which is opposed to pride. By meekness, that excellent disposition of soul, which makes men unwilling to provoke, and not easily to be provoked or offended. We find much in ourselves for which we can hardly forgive ourselves; therefore we must not be surprised if we find in others that which we think it hard to forgive. There is one Christ in whom all believers hope, and one heaven they are all hoping for; therefore they should be of one heart. They had all one faith, as to its object, Author, nature, and power. They all believed the same as to the great truths of religion; they had all been admitted into the church by one baptism, with water, in the name of the Father, and of the Son, and of the Holy Ghost, as the sign of regeneration. In all believers God the Father dwells, as in his holy temple, by his Spirit and special grace. | 
