| Barnes' Notes on the Bible Dan also - Hebrew Vedan, a place in Arabia, not elsewhere mentioned. Going to and fro - Better as in the margin, a proper name, "Meuzal," or rather, "from Uzal" which was the ancient name of Senaa the capital of Yemen in Arabia. Greek merchants would carry on commerce between Uzal and Tyre. Bright iron - literally, "wrought iron;" iron worked into plates smooth and polished. Yemen was famous for the manufacture of sword-blades. Cassia - The inner bark of an aromatic plant. Calamus - A fragrant reed-like plant (see Exodus 30:23-24). Both are special products of India and Arabia. Clarke's Commentary on the BibleDan also and Javan - It is probable that both these words mean some of the Grecian islands. Going to and fro - They both took and brought - imported and exported: but מאוזל meuzal, from uzal, may be a proper name. What place is signified I cannot tell, unless it be Azal, a name, according to Kamoos, of the capital of Arabia Felix. Gill's Exposition of the Entire BibleDan also and Javan, going to and fro, occupied in thy fairs,.... Either the inhabitants of the tribe of Dan in general; or of Laish, sometime called Dan, and in later times Caesarea Philippi, which was in that tribe: though Grotius thinks that Taprobane, or the isle of Zeilan, is meant, where, and not in Dan, were the things after mentioned, in plenty; and where also, according to Ptolemy (t), was a city called Dana or Dagana: and Bochart takes Javan not to be Greece, but a people of a country in Arabia, the metropolis of which was Uzal; and so he renders it, as some of the Greek versions do, Javan of Uzal, or Asel, to distinguish it from the other Javan, Ezekiel 27:13, where also, and not in Greece, the sweet spices grew, which these are said to trade in: bright iron, cassia, and calamus, were in thy market; brought from the above places; polished iron or steel, and the sweet spices of cassia and calamus, or the aromatic cane or reed, which came from afar, Jeremiah 6:20. (t) Geograph. l. 7. c. 4. Geneva Study BibleDan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market. Wesley's Notes 27:19 Javan - In the isle of Meroe, in Egypt. King James Translators' Notesgoing...: or, Meuzal Jamieson-Fausset-Brown Bible Commentary19. Dan also-None of the other places enumerated commence with the copula ("also"; Hebrew, ve). Moreover, the products specified, "cassia, calamus," apply rather to places in Arabia. Therefore, Fairbairn translates, "Vedan"; perhaps the modern Aden, near the straits of Bab-el-man-deb. Grotius refers it to Dana, mentioned by Ptolemy. Javan-not the Greeks of Europe or Asia Minor, but of a Greek settlement in Arabia. going to and fro-rather, as Hebrew admits, "from Uzal." This is added to "Javan," to mark which Javan is meant (Ge 10:27). The metropolis of Arabia Felix, or Yemen; called also Sanaa [Bochart]. English Version gives a good sense, thus: All peoples, whether near as the Israelite "Dan," or far as the Greeks or "Javan," who were wont to "go to and fro" from their love of traffic, frequented thy marts, bringing bright iron, &c., these products not being necessarily represented as those of Dan or Javan. bright iron-Yemen is still famed for its sword blades. calamus-aromatic cane. Matthew Henry's Concise Commentary27:1-25 Those who live at ease are to be lamented, if they are not prepared for trouble. Let none reckon themselves beautified, any further than they are sanctified. The account of the trade of Tyre intimates, that God's eye is upon men when employed in worldly business. Not only when at church, praying and hearing, but when in markets and fairs, buying and selling. In all our dealings we should keep a conscience void of offence. God, as the common Father of mankind, makes one country abound in one commodity, and another in another, serviceable to the necessity or to the comfort and ornament of human life. See what a blessing trade and merchandise are to mankind, when followed in the fear of God. Besides necessaries, an abundance of things are made valuable only by custom; yet God allows us to use them. But when riches increase, men are apt to set their hearts upon them, and forget the Lord, who gives power to get wealth. |