But other of the apostles saw I none, save James the Lord's brother.

People's New Testament

1:19 But other of the apostles saw I none. The other apostles were probably absent among churches of Judea (Ac 9:31).

Save James, the Lord's brother. Not James the brother of John, an apostle, but James, the brother of the Lord, named in Ac 12:17 15:13 21:18 This James was not one of the Twelve, but rose to great dignity and influence in the church at Jerusalem. He is called here the brother of the Lord, to distinguish him from James, the son of Zebedee (Mt 4:21 10:02 Mr 1:19 3:17), and James, the son of Alphaeus (Mt 10:3 Mr 3:18 Lu 6:15 Ac 1:13), who were of the Twelve. For Introduction to Epistle of James, see PNT Jas 1:1.

Wesley's Notes

1:19 But other of the apostles I saw none, save James the brother (that is, the kinsman) of the Lord - Therefore when Barnabas is said to have brought him into the apostles, Acts 9:27, only St. Peter and St James are meant.

Jamieson-Fausset-Brown Bible Commentary

19. Compare Ac 9:27, 28, wherein Luke, as an historian, describes more generally what Paul, the subject of the history, himself details more particularly. The history speaks of "apostles"; and Paul's mention of a second apostle, besides Peter, reconciles the Epistle and the history. At Stephen's martyrdom, and the consequent persecution, the other ten apostles, agreeably to Christ's directions, seem to have soon (though not immediately, Ac 8:14) left Jerusalem to preach elsewhere. James remained in charge of the mother church, as its bishop. Peter, the apostle of the circumcision, was present during Paul's fifteen days' stay; but he, too, presently after (Ac 9:32), went on a circuit through Judea.

James, the Lord's brother-This designation, to distinguish him from James the son of Zebedee, was appropriate while that apostle was alive. But before Paul's second visit to Jerusalem (Ga 2:1; Ac 15:1-4), he had been beheaded by Herod (Ac 12:2). Accordingly, in the subsequent mention of James here (Ga 2:9, 12), he is not designated by this distinctive epithet: a minute, undesigned coincidence, and proof of genuineness. James was the Lord's brother, not in our strict sense, but in the sense, "cousin," or "kinsman" (Mt 28:10; Joh 20:17). His brethren are never called "sons of Joseph," which they would have been had they been the Lord's brothers strictly. However, compare Ps 69:8, "I am an alien to my mother's children." In Joh 7:3, 5, the "brethren" who believed not in Him may mean His near relations, not including the two of His brethren, that is, relatives (James and Jude) who were among the Twelve apostles. Ac 1:14, "His brethren," refer to Simon and Joses, and others (Mt 13:55) of His kinsmen, who were not apostles. It is not likely there would be two pairs of brothers named alike, of such eminence as James and Jude; the likelihood is that the apostles James and Jude are also the writers of the Epistles, and the brethren of Jesus. James and Joses were sons of Alpheus and Mary, sister of the Virgin Mary.

Matthew Henry's Concise Commentary

1:15-24 St. Paul was wonderfully brought to the knowledge and faith of Christ. All who are savingly converted, are called by the grace of God; their conversion is wrought by his power and grace working in them. It will but little avail us to have Christ revealed to us, if he is not also revealed in us. He instantly prepared to obey, without hesitating as to his worldly interest, credit, ease, or life itself. And what matter of thanksgiving and joy is it to the churches of Christ, when they hear of such instances to the praise of the glory of his grace, whether they have ever seen them or not! They glorify God for his power and mercy in saving such persons, and for all the service to his people and cause that is done, and may be further expected from them.