| Geneva Study Bible Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. People's New Testament 5:1 The Fruits of the Flesh and of the Spirit SUMMARY OF GALATIANS 5: To Fall Under the Law Is to Lose Christ. Circumcision Avails Nothing. but Faith Working by Love. Love the Fulfilling of the Law. The Warfare Between the Flesh and the Spirit. The Works of the Flesh. The Fruits of the Spirit. Stand fast therefore in the liberty wherewith Christ hath made us free. Compare Eph 6:14 2Th 2:15. This verse is connected in meaning with the last chapter, where it is shown that the gospel is freedom, but the Mosaic law is the covenant of bondage. Hence Paul bids them to cling to their freedom in Christ, and And be not entangled again with the yoke of bondage. Not to be brought again under the yoke by being drawn under the Jewish law. Once they had been under bondage to a heathen yoke (Ga 4:8); to accept the Jewish yoke would be a second bondage. Wesley's Notes 5:1 Stand fast therefore in the liberty - From the ceremonial law. Wherewith Christ hath made us - And all believers, free; and be not entangled again with the yoke of legal bondage. Jamieson-Fausset-Brown Bible Commentary CHAPTER 5 Ga 5:1-26. Peroration. Exhortation to Stand Fast in the Gospel Liberty, Just Set Forth, and Not to Be Led by Judaizers into Circumcision, or Law Justification: Yet though Free, to Serve One Another by Love: To Walk in the Spirit, Bearing the Fruit Thereof, Not in the Works of the Flesh. 1. The oldest manuscripts read, "in liberty (so Alford, Moberley, Humphry, and Ellicott. But as there is no Greek for 'in,' as there is in translating in 1Co 16:13; Php 1:27; 4:1, I prefer 'It is FOR freedom that') Christ hath made us free (not in, or for, a state of bondage). Stand fast, therefore, and be not entangled again in a yoke of bondage" (namely, the law, Ga 4:24; Ac 15:10). On "again," see on [2354]Ga 4:9. Matthew Henry's Concise Commentary 5:1-6 Christ will not be the Saviour of any who will not own and rely upon him as their only Saviour. Let us take heed to the warnings and persuasions of the apostle to stedfastness in the doctrine and liberty of the gospel. All true Christians, being taught by the Holy Spirit, wait for eternal life, the reward of righteousness, and the object of their hope, as the gift of God by faith in Christ; and not for the sake of their own works. The Jewish convert might observe the ceremonies or assert his liberty, the Gentile might disregard them or might attend to them, provided he did not depend upon them. No outward privileges or profession will avail to acceptance with God, without sincere faith in our Lord Jesus. True faith is a working grace; it works by love to God, and to our brethren. May we be of the number of those who, through the Spirit, wait for the hope of righteousness by faith. The danger of old was not in things of no consequence in themselves, as many forms and observances now are. But without faith working by love, all else is worthless, and compared with it other things are of small value. | 
