| Geneva Study Bible {11} From henceforth let no man trouble me: for I bear in my body the {o} marks of the {p} Lord Jesus. (11) Continuing still in the same metaphor, he opposes his miseries and the marks of those stripes which he bore for Christ's sake, against the scar of the outward circumcision, as a true mark of his apostleship. (o) Marks which are burnt into a man's flesh, as they used to do in ancient times, to mark their servants that had run away from them. (p) For it very important whose marks we bear: for the cause makes the martyr, and not the punishment. People's New Testament 6:17 From henceforth let no man trouble me. Dispute my apostolic authority. I bear in my body the marks of our Lord Jesus. He bore on his body too many evidence of what he had suffered for Christ. As slaves were often branded by their master's name, so he had the brand of Christ upon him in his scars. Compare 2Co 11:24,25. Wesley's Notes 6:17 From henceforth let none trouble me - By quarrels and disputes. For I bear - And afflictions should not be added to the afflicted. In my body the marks of the Lord Jesus - The scars, marks, and brands of my sufferings for Him. Jamieson-Fausset-Brown Bible Commentary 17. let no man trouble me-by opposing my apostolic authority, seeing that it is stamped by a sure seal, namely, "I (in contrast to the Judaizing teachers who gloried in the flesh) bear (as a high mark of honor from the King of kings)." the marks-properly, marks branded on slaves to indicate their owners. So Paul's scars of wounds received for Christ's sake, indicate to whom he belongs, and in whose free and glorious service he is (2Co 11:23-25). The Judaizing teachers gloried in the circumcision mark in the flesh of their followers: Paul glories in the marks of suffering for Christ on his own body (compare Ga 6:14; Php 3:10; Col 1:24). the Lord-omitted in the oldest manuscripts. Matthew Henry's Concise Commentary 6:16-18 A new creation to the image of Christ, as showing faith in him, is the greatest distinction between one man and another, and a blessing is declared on all who walk according to this rule. The blessings are, peace and mercy. Peace with God and our conscience, and all the comforts of this life, as far as they are needful. And mercy, an interest in the free love and favour of God in Christ, the spring and fountain of all other blessings. The written word of God is the rule we are to go by, both in its doctrines and precepts. May his grace ever be with our spirit, to sanctify, quicken, and cheer us, and may we always be ready to maintain the honour of that which is indeed our life. The apostle had in his body the marks of the Lord Jesus, the scars of wounds from persecuting enemies, for his cleaving to Christ, and the doctrine of the gospel. The apostle calls the Galatians his brethren, therein he shows his humility and his tender affection for them; and he takes his leave with a very serious prayer, that they might enjoy the favour of Christ Jesus, both in its effects and in its evidences. We need desire no more to make us happy than the grace of our Lord Jesus Christ. The apostle does not pray that the law of Moses, or the righteousness of works, but that the grace of Christ, might be with them; that it might be in their hearts and with their spirits, quickening, comforting, and strengthening them: to all which he sets his Amen; signifying his desire that so it might be, and his faith that so it would be. | 
