And Judah spake unto him,.... Reuben the eldest son had met with a repulse already, Genesis 42:36; Simeon the next was now in Egypt, Genesis 42:24, and Levi, perhaps on account of the affair of Shechem, Genesis 34:25, did not yet stand well in his father's favour and affection; wherefore Judah being next, with the consent of his brethren, undertakes to manage the affair with him, who had doubtless an interest in him, as well as authority among his brethren, and was a prudent man, and could speak well:

saying, the man did solemnly protest unto us; meaning Joseph, though he then knew not that it was he; whom he calls "the man", not by way of contempt, or as thinking and speaking meanly of him, but the reverse, the great man, the honourable man, the governor of Egypt; and so the Septuagint version adds, "the man, the lord of the land"; he in the strongest terms, and in the most solemn manner, protested by the life of Pharaoh:

saying, ye shall not see my face; with acceptance, should not be admitted to come near him, or treat with him, and purchase any corn of him:

except your brother be with you; their youngest brother Benjamin.

Judah then declared, that they would not go there again unless their father sent Benjamin with them; for the man (Joseph) had solemnly protested (העד העד) that they should not see his face without their youngest brother. Judah undertook the consultation with his father about Benjamin's going, because Reuben, the eldest son, had already been refused, and Levi, who followed Reuben and Simeon, had forfeited his father's confidence through his treachery to the Shechemites (Genesis 34).

And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.

did...: Heb. protesting protested

43:1-14 Jacob urges his sons to go and buy a little food; now, in time of dearth, a little must suffice. Judah urges that Benjamin should go with them. It is not against the honour and duty children owe their parents, humbly to advise them, and when needful, to reason with them. Jacob saw the necessity of the case, and yielded. His prudence and justice appeared in three things. 1. He sent back the money they had found in the sack. Honesty obliges us to restore not only that which comes to us by our own fault, but that which comes to us by the mistakes of others. Though we get it by oversight, if we keep it when the oversight is discovered, it is kept by deceit. 2. He sent as much again as they took the time before; the price of corn might be risen, or they might have to pay a ransom for Simeon. 3. He sent a present of such things as the land afforded, and as were scarce in Egypt, balm, and honey, &c. Providence dispenses not its gifts to all alike. But honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, yet they had balm and myrrh, &c. We may live well enough upon plain food, without dainties; but we cannot live upon dainties without plain food. Let us thank God that what is most needful and useful, generally is most cheap and common. Though men value very highly their gold and silver, and the luxuries which are counted the best fruits of every land, yet in a time of famine they willingly barter them for bread. And how little will earthly good things stand us in stead in the day of wrath! How ready should we be to renounce them all, as loss, for the excellency of the knowledge of Jesus Christ! Our way to prevail with man is by first prevailing with the Lord in fervent prayer. But, Thy will be done, should close every petition for the mercies of this life, or against the afflictions of this life.