{10} For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall {o} judge his people.

(10) The reason of all these things is, because God is a revenger of those who despise him: otherwise he could not rightly govern his Church. Now there is nothing more horrible then the wrath of the living God.

(o) Rule or govern.

People's New Testament

10:30 We know him that hath said. We know what God hath said. He promises vengeance and judgment upon sinners.

Vengeance belongeth unto me. See De 32:35.

The Lord shall judge his people. See De 32:36.

Wesley's Notes

10:30 The Lord will judge his people - Yea, far more rigorously than the heathens, if they rebel against him. Deut 32:35, and c.

Jamieson-Fausset-Brown Bible Commentary

30. him-God, who enters no empty threats.

Vengeance belongeth unto me-Greek, "To Me belongeth vengeance": exactly according with Paul's quotation, Ro 12:19, of the same text.

Lord shall judge his people-in grace, or else anger, according as each deserves: here, "judge," so as to punish the reprobate apostate; there, "judge," so as to interpose in behalf of, and save His people (De 32:36).

Matthew Henry's Concise Commentary

10:26-31 The exhortations against apostacy and to perseverance, are urged by many strong reasons. The sin here mentioned is a total and final falling away, when men, with a full and fixed will and resolution, despise and reject Christ, the only Saviour; despise and resist the Spirit, the only Sanctifier; and despise and renounce the gospel, the only way of salvation, and the words of eternal life. Of this destruction God gives some notorious sinners, while on earth, a fearful foreboding in their consciences, with despair of being able to endure or to escape it. But what punishment can be sorer than to die without mercy? We answer, to die by mercy, by the mercy and grace which they have despised. How dreadful is the case, when not only the justice of God, but his abused grace and mercy call for vengeance! All this does not in the least mean that any souls who sorrow for sin will be shut out from mercy, or that any will be refused the benefit of Christ's sacrifice, who are willing to accept these blessings. Him that cometh unto Christ, he will in no wise cast out.