| Geneva Study Bible For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. People's New Testament 13:11 The bodies of those beasts. The sacrifices slain for a sin offering on the day of atonement. Whose blood is brought into the sanctuary by the high priest for sin. This blood was carried by the high priest before the mercy seat, but the bodies were burned without the camp, thus representing the penalty of sin (Le 16:27). They were held to be accursed. Wesley's Notes 13:11 For - According to their own law, the sin - offerings were wholly consumed, and no Jew ever ate thereof. But Christ was a sin - offering. Therefore they cannot feed upon him, as we do, who are freed from the Mosaic law. Jamieson-Fausset-Brown Bible Commentary 11, 12. For just as "the bodies of those beasts whose blood is brought into the sanctuary by . are burned without the camp," so "Jesus also that . suffered without the gate" of ceremonial Judaism, of which His crucifixion outside the gate of Jerusalem is a type. for-reason why they who serve the tabernacle, are excluded from share in Christ; because His sacrifice is not like one of those sacrifices in which they had a share but answers to one which was "wholly burned" outside (the Greek is "burnt completely," "consumed by burning"), and which consequently they could not eat of. Le 6:30, gives the general rule, "No sin offering whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten; it shall be burnt in the fire." The sin offerings are twofold: the outward, whose blood was sprinkled on the outward altar, and of whose bodies the priests might eat; and the inward, the reverse. the sanctuary-here the Holy of Holies, into which the blood of the sin offering was brought on the day of atonement. without the camp-in which were the tabernacle and Levitical priests and legal worshippers, during Israel's journey through the wilderness; replaced afterwards by Jerusalem (containing the temple), outside of whose walls Jesus was crucified. Matthew Henry's Concise Commentary 13:7-15 The instructions and examples of ministers, who honourably and comfortably closed their testimony, should be particularly remembered by survivors. And though their ministers were some dead, others dying, yet the great Head and High Priest of the church, the Bishop of their souls, ever lives, and is ever the same. Christ is the same in the Old Testament day. as in the gospel day, and will be so to his people for ever, equally merciful, powerful, and all-sufficient. Still he fills the hungry, encourages the trembling, and welcomes repenting sinners: still he rejects the proud and self-righteous, abhors mere profession, and teaches all whom he saves, to love righteousness, and to hate iniquity. Believers should seek to have their hearts established in simple dependence on free grace, by the Holy Spirit, which would comfort their hearts, and render them proof against delusion. Christ is both our Altar and our Sacrifice; he sanctifies the gift. The Lord's supper is the feast of the gospel passover. Having showed that keeping to the Levitical law would, according to its own rules, keep men from the Christian altar, the apostle adds, Let us go forth therefore unto him without the camp; go forth from the ceremonial law, from sin, from the world, and from ourselves. Living by faith in Christ, set apart to God through his blood, let us willingly separate from this evil world. Sin, sinners, nor death, will not suffer us to continue long here; therefore let us go forth now by faith and seek in Christ the rest and peace which this world cannot afford us. Let us bring our sacrifices to this altar, and to this our High Priest, and offer them up by him. The sacrifice of praise to God, we should offer always. In this are worship and prayer, as well as thanksgiving. | 
