| Geneva Study Bible Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: People's New Testament 4:6 Seeing therefore it remaineth that some must enter therein. Since God has a rest for his people, and it is not made in vain, there must be some who enter therein. They to whom it was first preached entered not because of unbelief. Those to whom it was first offered entered not because of their unbelief. Hence it remaineth to all who, like Joshua and Caleb, have faith (Nu 14:30,38 26:65 32:11,12). King James Translators' Notes it was: or, the gospel was Jamieson-Fausset-Brown Bible Commentary 6. it remaineth-still to be realized. some must enter-The denial of entrance to unbelievers is a virtual promise of entrance to those that believe. God wishes not His rest to be empty, but furnished with guests (Lu 14:23). they to whom it was first preached entered not-literally, "they who first (in the time of Moses) had the Gospel preached to them," namely, in type, see on [2546]Heb 4:2. unbelief-Greek, rather "disobedience" (see on [2547]Heb 3:18). Matthew Henry's Concise Commentary 4:1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest. | 
