And I will visit upon her the days of {n} Baalim, wherein she burned incense to them, and she decked herself with her {o} earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.

(n) I will punish her for her idolatry.

(o) By showing how harlots trim themselves to please others, he declares how superstitious idolaters set a great part of their religion in adorning themselves on their holy days.

Wesley's Notes

2:13 Visit - Punish. The days - The sins of those days. Of Baalim - Baal was the great idol of the ten tribes; here it is plural Baalim, to denote the multitude of idols which they worshipped, all called by this one name. Decked herself - To put the greater honour on the idol.

Jamieson-Fausset-Brown Bible Commentary

13. days of Baalim-the days consecrated to the Baals, or various images of Baal in different cities, whence the names Baal-gad, Baal-hermon, &c.

decked herself with . earrings-rather, "nose-rings" (Isa 3:21; Eze 16:12, Margin), with which harlots decked themselves to attract admirers: answering to the ornaments in which the Israelites decked themselves on the idols' feasts.

forgat me-worse than the nations which had never known God. Israel wilfully apostatized from Jehovah, whom she had known.

Matthew Henry's Concise Commentary

2:6-13 God threatens what he would do with this treacherous, idolatrous people. They did not turn, therefore all this came upon them; and it is written for admonition to us. If lesser difficulties be got over, God will raise greater. The most resolute in sinful pursuits, are commonly most crossed in them. The way of God and duty is often hedged about with thorns, but we have reason to think it is a sinful way that is hedged up with thorns. Crosses and obstacles in an evil course are great blessings, and are to be so accounted; they are God's hedges, to keep us from transgressing, to make the way of sin difficult, and to keep us from it. We have reason to bless God for restraining grace, and for restraining providences; and even for sore pain, sickness, or calamity, if it keeps us from sin. The disappointments we meet with in seeking for satisfaction from the creature, should, if nothing else will do it, drive us to the Creator. When men forget, or consider not that their comforts come from God, he will often in mercy take them away, to bring them to think upon their folly and danger. Sin and mirth can never hold long together; but if men will not take away sin from their mirth, God will take away mirth from their sin. And if men destroy God's word and ordinances, it is just with him to destroy their vines and fig-trees. This shall be the ruin of their mirth. Taking away the solemn seasons and the sabbaths will not do it, they will readily part with them, and think it no loss; but He will take away their sensual pleasures. Days of sinful mirth must be visited with days of mourning.