| Geneva Study Bible What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre {r} here, as he that heweth him out a sepulchre on high, and that cut out an habitation {s} for himself in a rock? (r) Meaning, that he was a stranger, and came up of nothing. (s) While he thought to make his name immortal by his famous sepulchre, he died most miserably among the Assyrians. Wesley's Notes 22:16 What - What right hast thou to this place and office? Whom - What kindred or relations? For the Jews say, he was a stranger by birth; which is the more probable, because his pedigree is not mentioned in any of those places of scripture where he is named. On high - In an high and eminent place. An habitation - He erected a stately house to live in, and a stately sepulchre to receive him when he died. And these two are fitly joined together, because their sepulchres were commonly built in or near their houses. A rock - A fit place both for strength and state. King James Translators' Notes as...: or, O he Jamieson-Fausset-Brown Bible Commentary 16. What . whom-The prophet accosts Shebna at the very place where he was building a grand sepulcher for himself and his family (compare Isa 14:18; Ge 23:1-20; 49:29; 50:13). "What (business) hast thou here, and whom hast thou (of thy family, who is likely to be buried) here, that thou buildest," &c., seeing that thou art soon to be deposed from office and carried into captivity? [Maurer]. on high-Sepulchres were made in the highest rocks (2Ch 32:33, Margin). habitation for himself-compare "his own house" (Isa 14:18). Matthew Henry's Concise Commentary 22:15-25 This message to Shebna is a reproof of his pride, vanity, and security; what vanity is all earthly grandeur, which death will so soon end! What will it avail, whether we are laid in a magnificent tomb, or covered with the green sod? Those who, when in power, turn and toss others, will be justly turned and tossed themselves. Eliakim should be put into Shebna's place. Those called to places of trust and power, should seek to God for grace to enable them to do their duty. Eliakim's advancement is described. Our Lord Jesus describes his own power as Mediator, Re 3:7, that he has the key of David. His power in the kingdom of heaven, and in ordering all the affairs of that kingdom, is absolute. Rulers should be fathers to those under their government; and the honour men bring unto their families, by their piety and usefulness, is more to be valued than what they derive from them by their names and titles. The glory of this world gives a man no real worth or excellence; it is but hung upon him, and it will soon drop from him. Eliakim was compared to a nail in a sure place; all his family are said to depend upon him. In eastern houses, rows of large spikes were built up in the walls. Upon these the moveables and utensils were hung. Our Lord Jesus is as a nail in a sure place. That soul cannot perish, nor that concern fall to the ground, which is by faith hung upon Christ. He will set before the believer an open door, which no man can shut, and bring both body and soul to eternal glory. But those who neglect so great salvation will find, that when he shutteth none can open, whether it be shutting out from heaven, or shutting up in hell for ever. | 
