| Geneva Study Bible {n} Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. (n) Meaning that Christ is not only God, but man also, because he will be nourished as other men until the age of discretion. Wesley's Notes 7:15 Butter - The common food of children in that country. He - The virgin's son. Know - To discern between things good and evil. Scofield Reference Notes [2] Butter and honey Indicating the plainness and simplicity of the life in which the young Immanuel should be brought up. Jamieson-Fausset-Brown Bible Commentary 15. Butter-rather, curdled milk, the acid of which is grateful in the heat of the East (Job 20:17). honey-abundant in Palestine (Jud 14:8; 1Sa 14:25; Mt 3:4). Physicians directed that the first food given to a child should be honey, the next milk [Barnabas, Epistle]. Horsley takes this as implying the real humanity of the Immanuel Jesus Christ, about to be fed as other infants (Lu 2:52). Isa 7:22 shows that besides the fitness of milk and honey for children, a state of distress of the inhabitants is also implied, when, by reason of the invaders, milk and honey, things produced spontaneously, shall be the only abundant articles of food [Maurer]. that he may know-rather, until He shall know. evil . choose . good-At about three years of age moral consciousness begins (compare Isa 8:4; De 1:39; Jon 4:11). Matthew Henry's Concise Commentary 7:10-16 Secret disaffection to God is often disguised with the colour of respect to him; and those who are resolved that they will not trust God, yet pretend they will not tempt him. The prophet reproved Ahaz and his court, for the little value they had for Divine revelation. Nothing is more grievous to God than distrust, but the unbelief of man shall not make the promise of God of no effect; the Lord himself shall give a sign. How great soever your distress and danger, of you the Messiah is to be born, and you cannot be destroyed while that blessing is in you. It shall be brought to pass in a glorious manner; and the strongest consolations in time of trouble are derived from Christ, our relation to him, our interest in him, our expectations of him and from him. He would grow up like other children, by the use of the diet of those countries; but he would, unlike other children, uniformly refuse the evil and choose the good. And although his birth would be by the power of the Holy Ghost, yet he should not be fed with angels' food. Then follows a sign of the speedy destruction of the princes, now a terror to Judah. Before this child, so it may be read; this child which I have now in my arms, (Shear-jashub, the prophet's own son, ver. 3,) shall be three or four years older, these enemies' forces shall be forsaken of both their kings. The prophecy is so solemn, the sign is so marked, as given by God himself after Ahaz rejected the offer, that it must have raised hopes far beyond what the present occasion suggested. And, if the prospect of the coming of the Divine Saviour was a never-failing support to the hopes of ancient believers, what cause have we to be thankful that the Word was made flesh! May we trust in and love Him, and copy his example. | 
