| Geneva Study Bible Behold, I and the {s} children whom the LORD hath given me are for signs and for wonders in Israel {t} from the LORD of hosts, who dwelleth in mount Zion. (s) Meaning, them who were willing to hear and obey the word of God whom the world hated, as though they were monsters and not worthy to live. (t) This was a consolation in their troubles, knowing that nothing could come to them, but by the will of the Lord. Wesley's Notes 8:18 Behold - These words are literally spoken by Isaiah concerning himself, but mystically concerning Christ; and therefore they are fitly ascribed to Christ, Heb 2:13. The children - His spiritual children, whom he had either begotten or brought up by his ministry. Wonders - Are a gazing flock, for our folly in believing God's promises. From the Lord - Which comes to pass by the wise providence of God. Zion - Where the temple now was, and where the Messiah was to set up his kingdom. Scofield Reference Notes [2] signs The primary application here is to the two sons of Isaiah, Maher-shalal-hash-baz= "haste ye, haste ye to the spoil," a "sign" of the coming judgment of the captivity of Judah; Shear-jashub= "a remnant shall return," a "sign" of the return of a remnant of Judah at the end of the seventy years, Jer 25:11,12 Dan 9:2. The larger and final reference is to our Lord Heb 2:13,14. Jamieson-Fausset-Brown Bible Commentary 18. I and the children-Isaiah means "salvation of Jehovah"; His children's names, also (Isa 7:3, 14; 8:3), were "signs" suggestive of the coming and final deliverance. wonders-that is, symbols of the future (Isa 20:3; Zec 3:8). "Behold I . me" is quoted in Heb 2:13 to prove the manhood of the Messiah. This is the main and ultimate fulfilment of the prophecy; its temporary meaning is applied to Ahaz' time. Isaiah typically, in Isa 8:17, 18, personates Messiah, who is at once "Father" and "Son," Isaiah and Immanuel, "Child" and "Mighty God," and is therefore called here a "wonder," as in Isa 9:6, "Wonderful." Hence in Heb 2:13, believers are called His "children"; but in Isa 8:11, 12, His "brethren." On "the Lord hath given me," see Joh 6:37, 39; 10:29; 17:12. which dwelleth in . Zion-and will therefore protect Jerusalem. Matthew Henry's Concise Commentary 8:17-22 The prophet foresaw that the Lord would hide his face; but he would look for his return in favour to them again. Though not miraculous signs, the children's names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God's law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God's word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions. | 
