| Geneva Study Bible Ye have condemned and killed the just; and he doth not resist you. People's New Testament 5:6 Ye have condemned and killed the just. The murder of the Just One, Jesus, was the crowning sin of Israel which brought upon them destruction. It was the rich and influential, not the poor, who sought his death. And he doth not resist you. Compare Isa 53:7. Wesley's Notes 5:6 Ye have killed the just - Many just men; in particular, that Just One, Acts 3:14. They afterwards killed James, surnamed the Just, the writer of this epistle. He doth not resist you - And therefore you are secure. But the Lord cometh quickly, Jas 5:8. Jamieson-Fausset-Brown Bible Commentary 6. Ye have condemned . the just-The Greek aorist expresses, "Ye are accustomed to condemn . the just." Their condemnation of Christ, "the Just," is foremost in James' mind. But all the innocent blood shed, and to be shed, is included, the Holy Spirit comprehending James himself, called "the Just," who was slain in a tumult. See my [2609]Introduction. This gives a peculiar appropriateness to the expression in this verse, the same "as the righteous (just) man" (Jas 5:16). The justice or righteousness of Jesus and His people is what peculiarly provoked the ungodly great men of the world. he doth not resist you-The very patience of the Just one is abused by the wicked as an incentive to boldness in violent persecution, as if they may do as they please with impunity. God doth "resist the proud" (Jas 4:6); but Jesus as man, "as a sheep is dumb before the shearers, so He opened not His mouth": so His people are meek under persecution. The day will come when God will resist (literally, "set Himself in array against") His foes and theirs. Matthew Henry's Concise Commentary 5:1-6 Public troubles are most grievous to those who live in pleasure, and are secure and sensual, though all ranks suffer deeply at such times. All idolized treasures will soon perish, except as they will rise up in judgment against their possessors. Take heed of defrauding and oppressing; and avoid the very appearance of it. God does not forbid us to use lawful pleasures; but to live in pleasure, especially sinful pleasure, is a provoking sin. Is it no harm for people to unfit themselves for minding the concerns of their souls, by indulging bodily appetites? The just may be condemned and killed; but when such suffer by oppressors, this is marked by God. Above all their other crimes, the Jews had condemned and crucified that Just One who had come among them, even Jesus Christ the righteous. | 
