| Geneva Study Bible What hath my {k} beloved to do in my house, seeing she hath wrought lewdness with many, and the holy flesh {l} is passed from thee? when thou doest evil, then thou rejoicest. (k) My people of Israel whom I have greatly loved till now. (l) Meaning, that they offer not in the temple to God, but on the altars of Baal and the idols and so rejoiced in their wickedness. Wesley's Notes 11:15 My beloved - My people, saith God, though I was formerly their husband, yet have wrought lewdness with many, that is, committed idolatry with many idols, and now what have they to do more in my house? The holy flesh - Flesh of their sacrifices, being set before idols, as well as before God, became polluted, and was abomination to the Lord. Thou rejoicest - They were not only evil but gloried in their wickedness. King James Translators' Notes What...: Heb. What is to my beloved in my house when...: or, when thy evil is Scofield Reference Notes Margin holy flesh See Hag 2:12 i.e. to what purpose the "holy flesh" of sacrifices? Its efficacy is "passed from thee" who rejoicest in evil. Cf. Isa 1:13-15. Jamieson-Fausset-Brown Bible Commentary 15. my beloved-My elect people, Judea; this aggravates their ingratitude (Jer 12:7). lewdness with many-(Eze 16:25). Rather, "that great (or, manifold) enormity"; literally, "the enormity, the manifold"; namely, their idolatry, which made their worship of God in the temple a mockery (compare Jer 7:10; Eze 23:39) [Henderson]. holy flesh-(Hag 2:12-14; Tit 1:15), namely, the sacrifices, which, through the guilt of the Jews, were no longer holy, that is, acceptable to God. The sacrifices on which they relied will, therefore, no longer protect them. Judah is represented as a priest's wife, who, by adultery, has forfeited her share in the flesh of the sacrifices, and yet boasts of her prerogative at the very same time [Horsley]. when thou doest evil-literally, "when thy evil" (is at hand). Piscator translates, "When thy calamity is at hand (according to God's threats), thou gloriest" (against God, instead of humbling thyself). English Version is best (compare Pr 2:14). Matthew Henry's Concise Commentary 11:11-17 Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later. | 
