The words of this covenant - The phrase used 2 Kings 23:3 to describe the contents of the Book of the Law.

Hear ye the words of this covenant - It is possible that the prophet caused the words of the covenant made with their fathers in the desert (Exodus 24:4-8) to be read to them on this occasion; or, at least, the blessings and the cursings which Moses caused to be pronounced to the people as soon as they had set foot in Canaan, Deuteronomy 27, 28.

Hear ye the words of this covenant,.... Which. Dr. Lightfoot understands of the covenant lately made in the times of Josiah, upon finding and reading the law of Moses, 2 Kings 23:3, but it seems rather to design the law of Moses itself; or the covenant made with the people of Israel on Mount Horeb, Exodus 24:7, or rather which was made with them in the land of Moab, Deuteronomy 29:1. The words of it are the things contained in it, the blessings and curses; the order to hear them is in the plural number, and is directed, not to Jeremiah only, but to others with him, the rest of the prophets that were in his days; as Zephaniah, who prophesied, as Kimchi observes, in the reign of Josiah; and there was Baruch his companion; or the priests at Anathoth are here addressed with him; though it is usual, in the Hebrew language, to put one number for another; and Jeremiah, in the next verse, is singly addressed; and the Syriac version renders it in the singular number; perhaps the book of the law might lie before him, and be pointed at; and so he is bid to take it, or "receive" it, as the Targum is, and read and publish it to the Jews, as follows:

and speak unto the men of Judah, and to the inhabitants of Jerusalem: the words of the covenant, and what follows.

Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

11:2 Of this covenant - The covenant here spoken of, was the covenant of the law of God, delivered by Moses, to which the people more than once promised obedience.

2. this covenant-alluding to the book of the law (De 31:26) found in the temple by Hilkiah the high priest, five years after Jeremiah's call to the prophetic office (2Ki 22:8-23:25).

Hear ye-Others besides Jeremiah were to promulgate God's will to the people; it was the duty of the priests to read the law to them (Mal 2:7).

11:1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.