| Geneva Study Bible And now what hast thou to do in the way of {c} Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the {d} river? {c} To seek help from man, as though God was not able enough to defend you, which is to drink from the puddles and to leave the fountain, Isa 31:1. (d) That is, Euphrates. Wesley's Notes 2:18 And now - What business hast thou there? Sihor - The Nile: it signifies black, called Melas by the Greeks, either from the blackness of the land it passed through, or of the soil it casts up. The waters - Here and by the same words before is meant, to seek help from either place. River - Euphrates, often called so by way of eminency. Jamieson-Fausset-Brown Bible Commentary 18. now-used in a reasoning sense, not of time. the way of Egypt-What hast thou to do with the way, that is, with going down to Egypt; or what . with going to Assyria? drink . waters-that is, to seek reinvigorating aid from them; so Jer 2:13, 36; compare "waters," meaning numerous forces (Isa 8:7). Sihor-that is, the black river, in Greek, Melas ("black"), the Nile: so called from the black deposit or soil it leaves after the inundation (Isa 23:3). The Septuagint identifies it with Gihon, one of the rivers of Paradise. the river-Euphrates, called by pre-eminence, the river; figurative for the Assyrian power. In 625 B.C., the seventeenth year of Josiah, and the fourth of Jeremiah's office, the kingdom of Assyria fell before Babylon, therefore Assyria is here put for Babylon its successor: so in 2Ki 23:29; La 5:6. There was doubtless a league between Judea and Assyria (that is, Babylon), which caused Josiah to march against Pharaoh-necho of Egypt when that king went against Babylon: the evil consequences of this league are foretold in this verse and Jer 2:36. Matthew Henry's Concise Commentary 2:14-19 Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition? | 
