| Geneva Study Bible Woe be to {a} the shepherds that destroy and scatter the {b} sheep of my pasture! saith the LORD. (a) Meaning the prince's governors and false prophets as in Eze 34:2. (b) For which I have special care, and have prepared good pastures for them. Scofield Reference Notes [1] restoration This final restoration is shown to be accomplished after a period of unexampled tribulation Jer 30:3-10 and in connection with the manifestation of David's righteous Branch Jer 23:5 who is also Jehovah-tsidkenu Jer 23:6. The restoration here foretold is not to be confounded with the return of a feeble remnant of Judah under Ezra, Nehemiah, and Zerubbabel at the end of the 70 years Jer 29:10. At His first advent Christ, David's righteous Branch Lk 1:31-33 did not "execute justice and judgment in the earth," but was crowned with thorns and crucified. Neither was Israel the nation restored, nor did the Jewish people say, "The Lord our righteousness." Cf. Rom 10:3. The prophecy is yet to be fulfilled. Acts 15:14-17. Jamieson-Fausset-Brown Bible Commentary CHAPTER 23 Jer 23:1-40. The Wicked Rulers to Be Superseded by the King, Who Should Reign over the Again United Peoples, Israel and Judah. This forms the epilogue to the denunciations of the four kings, in Jer 21:1-22:30. 1. pastors-Shallum, Jehoiakim, Jeconiah, and Zedekiah (Eze 34:2). Matthew Henry's Concise Commentary 23:1-8 Woe be to those who are set to feed God's people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God's flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David's family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ's government in the soul, the soul dwells at ease. He is here spoken of as the Lord our Righteousness. He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. The Lord our Righteousness is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him. |