Job 11:1
<< Job 11:1 >>
New International Version (©1984)
Then Zophar the Naamathite replied:

New Living Translation (©2007)
Then Zophar the Naamathite replied to Job:

English Standard Version (©2001)
Then Zophar the Naamathite answered and said:

New American Standard Bible (©1995)
Then Zophar the Naamathite answered,

King James Bible (Cambridge Ed.)
Then answered Zophar the Naamathite, and said,

GOD'S WORD® Translation (©1995)
Then Zophar from Naama replied [to Job],

King James 2000 Bible (©2003)
Then answered Zophar the Naamathite, and said,

American King James Version
Then answered Zophar the Naamathite, and said,

American Standard Version
Then answered Zophar the Naamathite, and said,

Douay-Rheims Bible
Then Sophar the Naamathite answered, and said:

Darby Bible Translation
And Zophar the Naamathite answered and said,

English Revised Version
Then answered Zophar the Naamathite, and said,

Webster's Bible Translation
Then answered Zophar the Naamathite, and said,

World English Bible
Then Zophar, the Naamathite, answered,

Young's Literal Translation
And Zophar the Naamathite answereth and saith: --

Clarke's Commentary on the Bible

Zophar the Naamathite - Of this man and his friends, see Job 2:11. He is the most inveterate of Job's accusers, and generally speaks without feeling or pity. In sour godliness he excelled all the rest. This chapter and the twentieth comprehends all that he said. He was too crooked to speak much in measured verse.


Gill's Exposition of the Entire Bible

Then answered Zophar the Naamathite,.... The third of Job's friends, that came to visit him; see Gill on Job 2:11; and who perhaps might be the youngest, since his turn was to speak last; and he appears to have less modesty and prudence, and more fire and heat in him; than his other friends; though he might be the more irritated by observing, that their arguments were baffled by Job, and had no manner of effect on him, to cause him to recede from his first sentiments and conduct:

and said; as follows.


Keil and Delitzsch Biblical Commentary on the Old Testament

1 Then began Zophar the Naamathite, and said:

2 Shall the torrent of words remain unanswered,

And shall the prater be in the right?

3 Shall thy vain talking silence the people,

So that thou mockest without any one putting thee to shame,

4 And sayest: my doctrine is pure,

And I am guiltless in Thine eyes?

5 But oh that Eloah would speak,

And open His lips against thee,

6 And make known to thee the secrets of wisdom,

That she is twofold in her nature -

Know then that Eloah forgetteth much of thy guilt.

When Job has concluded his long speech, Zophar, the third and most impetuous of the friends, begins. His name, if it is to be explained according to the Arabic Esauitish name el-assfar,

(Note: Vid., Abulfeda's Historia anteislamica ed. Fleischer, p. 168.)

continued...


Geneva Study Bible

Then answered Zophar the Naamathite, and said,


Wesley's Notes

11:1 Then answered - How hard is it, to preserve calmness, in the heat of disputation! Eliphaz began modestly: Bildad was a little rougher: But Zophar falls upon Job without mercy. Those that have a mind to fall out with their brethren, and to fall foul upon them, find it necessary, to put the worst colours they can upon them and their performances, and right or wrong to make them odious.


Scofield Reference Notes

[1] Zophar

Zophar is a religious dogmatist who assumes to know all about God; what God will do in any given case, why He will do it, and all His thoughts about it. Of all forms of dogmatism this is most irreverent, and least open to reason.


Jamieson-Fausset-Brown Bible Commentary

CHAPTER 11

FIRST SERIES.

Job 11:1-20. First Speech of Zophar.


Matthew Henry's Concise Commentary

11:1-6 Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job that less punishment was exacted than he deserved. We are ready, with much assurance, to call God to act in our quarrels, and to think that if he would but speak, he would take our part. We ought to leave all disputes to the judgment of God, which we are sure is according to truth; but those are not always right who are most forward to appeal to the Divine judgment.


Job 2:11 When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.
Job 10:22 to the land of deepest night, of deep shadow and disorder, where even the light is like darkness."
Job 11:2 "Are all these words to go unanswered? Is this talker to be vindicated?

Naamathite Na'amathite Zophar


Then answered Zophar the Naamathite, and said,

1 Zophar reproves Job for justifying himself
5 God's wisdom is unsearchable
13 The assured blessing of repentance

Zophar. See on 2:11 20:1

Job Chapter 11 Verse 1

Alphabetical: answered Naamathite replied the Then Zophar

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