| Geneva Study Bible That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, {i} and he shall not rejoice therein. (i) That is these raveners and spoilers of the poor will enjoy their theft but for a time for after God will take it from them, and cause them to make restitution so that it is only an exchange. Wesley's Notes 20:18 Swallow - So as to hold it. He shall not possess it long, nor to any considerable purpose. Yea, he shall be forced to part with his estate to make compensations for his wrongs. So that he shall not enjoy what he had gotten, because it shall be taken from him. King James Translators' Notes his...: Heb. the substance of his exchange Jamieson-Fausset-Brown Bible Commentary 18. Image from food which is taken away from one before he can swallow it. restitution-(So Pr 6:31). The parallelism favors the English Version rather than the translation of Gesenius, "As a possession to be restored in which he rejoices not." he shall not rejoice-His enjoyment of his ill-gotten gains shall then be at an end (Job 20:5). Matthew Henry's Concise Commentary 20:10-22 The miserable condition of the wicked man in this world is fully set forth. The lusts of the flesh are here called the sins of his youth. His hiding it and keeping it under his tongue, denotes concealment of his beloved lust, and delight therein. But He who knows what is in the heart, knows what is under the tongue, and will discover it. The love of the world, and of the wealth of it, also is wickedness, and man sets his heart upon these. Also violence and injustice, these sins bring God's judgments upon nations and families. Observe the punishment of the wicked man for these things. Sin is turned into gall, than which nothing is more bitter; it will prove to him poison; so will all unlawful gains be. In his fulness he shall be in straits, through the anxieties of his own mind. To be led by the sanctifying grace of God to restore what was unjustly gotten, as Zaccheus was, is a great mercy. But to be forced to restore by the horrors of a despairing conscience, as Judas was, has no benefit and comfort attending it. | 
