{e} Behold, I go forward, but he is not there; and backward, but I cannot perceive him:

(e) Meaning, that if he considers God's justice, he is not able to comprehend his judgments on what side or whatever part he turns himself.

Wesley's Notes

23:8 Is not - As a judge to hear and determine my causes, otherwise he knew God was essentially present in all places.

Jamieson-Fausset-Brown Bible Commentary

8. But I wish in vain. For "behold," &c.

forward . backward-rather, "to the east-to the west." The Hebrew geographers faced the east, that is, sunrise: not the north, as we do. So "before" means east: "behind," west (so the Hindus). Para, "before"-east: Apara, "behind"-west: Daschina, "the right hand"-south: Bama, "left"-north. A similar reference to sunrise appears in the name Asia, "sunrise," Europe, "sunset"; pure Babylonian names, as Rawlinson shows.

Matthew Henry's Concise Commentary

23:8-12 Job knew that the Lord was every where present; but his mind was in such confusion, that he could get no fixed view of God's merciful presence, so as to find comfort by spreading his case before him. His views were all gloomy. God seemed to stand at a distance, and frown upon him. Yet Job expressed his assurance that he should be brought forth, tried, and approved, for he had obeyed the precepts of God. He had relished and delighted in the truths and commandments of God. Here we should notice that Job justified himself rather than God, or in opposition to him, ch. 32:2. Job might feel that he was clear from the charges of his friends, but boldly to assert that, though visited by the hand of God, it was not a chastisement of sin, was his error. And he is guilty of a second, when he denies that there are dealings of Providence with men in this present life, wherein the injured find redress, and the evil are visited for their sins.