O Lord, to Thee will I cry - This is the only hope left, and contains all hopes. From the Lord was the infliction; in Him is the healing. The prophet appeals to God by His own Name, the faithful Fulfiller of His promises, Him who Is, and who had promised to hear all who call upon Him. Let others call to their idols, if they would, or remain stupid and forgetful, the prophet would cry unto God, and that earnestly.

For the fire hath devoured the pastures - The gnawing of locusts leaves things, as though scorched by fire (see the note at Joel 2:3); the sun and the east wind scorch up all green things, as though it had been the actual contact of fire. Spontaneous combustion frequently follows. The Chaldees wasted all before them with fire and sword. All these and the like calamities are included under "the fire," whose desolating is without remedy. What has been scorched by fire never recovers . "The famine," it is said of Mosul, "was generally caused by fire spreading in dry weather over pastures, grass lands, and grain lands, many miles in extent. It burnt night and day often for a week and sometimes embraced the whole horizon."

O Lord, to thee will I cry - Let this calamity come as it may, we have sinned, and should humble ourselves before God; and it is such a calamity as God alone can remove, therefore unto him must we cry.

The fire hath devoured the pastures - This may either refer to a drought, or to the effects of the locusts; as the ground, after they have passed over it, everywhere appears as if a sheet of flame had not only scorched, but consumed every thing.

O Lord, to thee will I cry,.... Or pray, as the Targum; with great vehemency and earnestness, commiserating the case of man and beast: these are the words of the prophet, resolving to use his interest at the through of grace in this time of distress, whatever others did:

for the fire hath devoured the pastures of the wilderness; or, "of the plain" (c) though in the wildernesses of Judea, there were pastures for cattle: Kimchi interprets them of the shepherds' tents or cotes, as the word (d) is sometimes used; which were will not to be pitched where there were pastures for their flocks: and so the Targum renders it, "the habitations of the wilderness"; these, whether pastures or habitations, or both, were destroyed by fire, the pastures by the locusts, as Kimchi; which, as Pliny (e) says, by touching burn the trees, herbs, and fruits of the earth; see Joel 2:3; or by the Assyrians or Chaldeans, who by fire and sword consumed all in their way; or by a dry burning blasting wind, as Lyra; and so the Targum interprets it of a strong east wind like fire: it seems rather to design extreme heat and excessive drought, which burn up all the produce of the earth:

and the flame hath burnt all the trees of the field; which may be understood of flashes of lightning, which are common in times of great heat and drought; see Psalm 83:14.

(c) "non tantum desertum significat sed et campum sativum", Oecolampadius. "A place of pasture for cattle", Ben Melech. (d) "caulas", Piscator. So Ben Melech. (e) Nat. Hist. l. 11. c. 29.

O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.

1:19 The fire - The immoderate heats. The wilderness - The world, only means places not ploughed, and less inhabited than others.

pastures: or, habitations

19. to thee will I cry-Joel here interposes, As this people is insensible to shame or fear and will not hear, I will leave them and address myself directly to Thee (compare Isa 15:5; Jer 23:9).

fire-that is, the parching heat.

pastures-"grassy places"; from a Hebrew root "to be pleasant." Such places would be selected for "habitations" (Margin). But the English Version rendering is better than Margin.

1:14-20 The sorrow of the people is turned into repentance and humiliation before God. With all the marks of sorrow and shame, sin must be confessed and bewailed. A day is to be appointed for this purpose; a day in which people must be kept from their common employments, that they may more closely attend God's services; and there is to be abstaining from meat and drink. Every one had added to the national guilt, all shared in the national calamity, therefore every one must join in repentance. When joy and gladness are cut off from God's house, when serious godliness decays, and love waxes cold, then it is time to cry unto the Lord. The prophet describes how grievous the calamity. See even the inferior creatures suffering for our transgression. And what better are they than beasts, who never cry to God but for corn and wine, and complain of the want of the delights of sense? Yet their crying to God in those cases, shames the stupidity of those who cry not to God in any case. Whatever may become of the nations and churches that persist in ungodliness, believers will find the comfort of acceptance with God, when the wicked shall be burned up with his indignation.