| Geneva Study Bible To him the {a} porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. (a) In those days they used to have a servant always sitting at the door, and therefore he speaks after the manner of those days. People's New Testament 10:3 To him the porter openeth. The gatekeeper whose business is to guard the entrance. This servant was furnished with arms to fight off intruders, but the shepherd he would let in. It is not certain that Christ intended to make the porter a figure of any spiritual thing, but if so, he would represent God, who has decided who shall enter through the door. And the sheep hear his voice. This is true to the letter. The sheep in the East are so tame and so trained that they follow their keeper with the utmost docility. He leads them forth from the fold just where he pleases. The Eastern shepherds lead their sheep, while in our country we drive them. He calleth his own sheep by name. This corresponds exactly with the facts of Eastern shepherd life. They give names to sheep as we do to horses, cows, and dogs. Passing by a flock of sheep, says Mr. Hartley, I asked the shepherd to call one of his sheep. He instantly did so, and it left its pasturage and its companions, and ran to the shepherd with a promptitude and signs of pleasure that I never witnessed before. Wesley's Notes 10:3 To him the door keeper openeth - Christ is considered as the shepherd, John 10:11. As the door in the first and following verse s. And as it is not unworthy of Christ to be styled the door, by which both the sheep and the true pastor enter, so neither is it unworthy of God the Father to be styled the door keeper. See Acts 14:27; Col 4:3; Rev 3:8; Acts 16:14. And the sheep hear his voice - The circumstances that follow, exactly agree with the customs of the ancient eastern shepherds. They called their sheep by name, went before them and the sheep followed them. So real Christians hear, listen to, understand, and obey the voice of the shepherd whom Christ hath sent. And he counteth them his own, dearer than any friend or brother: calleth, advises, directs each by name, and leadeth them out, in the paths of righteousness, beside the waters of comfort. Jamieson-Fausset-Brown Bible Commentary 3. To him the porter openeth-that is, right of free access is given, by order of Him to whom the sheep belong; for it is better not to give the allusion a more specific interpretation [Calvin, Meyer, Luthardt]. and the sheep hear his voice-This and all that follows, though it admits of important application to every faithful shepherd of God's flock, is in its direct and highest sense true only of "the great Shepherd of the sheep," who in the first five verses seems plainly, under the simple character of a true shepherd, to be drawing His own portrait [Lampe, Stier, &c.]. Matthew Henry's Concise Commentary 10:1-5 Here is a parable or similitude, taken from the customs of the East, in the management of sheep. Men, as creatures depending on their Creator, are called the sheep of his pasture. The church of God in the world is as a sheep-fold, exposed to deceivers and persecutors. The great Shepherd of the sheep knows all that are his, guards them by his providence, guides them by his Spirit and word, and goes before them, as the Eastern shepherds went before their sheep, to set them in the way of his steps. Ministers must serve the sheep in their spiritual concerns. The Spirit of Christ will set before them an open door. The sheep of Christ will observe their Shepherd, and be cautious and shy of strangers, who would draw them from faith in him to fancies about him. | 
