John 14:22
New International Version
Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”

New Living Translation
Judas (not Judas Iscariot, but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?”

English Standard Version
Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”

Berean Standard Bible
Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?”

Berean Literal Bible
Judas (not Iscariot) says to Him, "Lord, then what has occurred, that You are about to manifest Yourself to us, and not to the world?"

King James Bible
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

New King James Version
Judas (not Iscariot) said to Him, “Lord, how is it that You will manifest Yourself to us, and not to the world?”

New American Standard Bible
Judas (not Iscariot) said to Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?”

NASB 1995
Judas (not Iscariot) said to Him, “Lord, what then has happened that You are going to disclose Yourself to us and not to the world?”

NASB 1977
Judas (not Iscariot) said to Him, “Lord, what then has happened that You are going to disclose Yourself to us, and not to the world?”

Legacy Standard Bible
Judas (not Iscariot) said to Him, “Lord, what then has happened that You are going to disclose Yourself to us and not to the world?”

Amplified Bible
Judas (not Iscariot) asked Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?”

Christian Standard Bible
Judas (not Iscariot) said to him, “Lord, how is it you’re going to reveal yourself to us and not to the world? ”

Holman Christian Standard Bible
Judas (not Iscariot) said to Him, “Lord, how is it You’re going to reveal Yourself to us and not to the world?”

American Standard Version
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

Aramaic Bible in Plain English
Yehuda said to him (he was not Scariota), “My Lord, how is it you are going to show yourself to us and not the same to the world?”

Contemporary English Version
The other Judas, not Judas Iscariot, then spoke up and asked, "Lord, what do you mean by saying that you will show us what you are like, but you will not show the people of this world?"

Douay-Rheims Bible
Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world?

English Revised Version
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

GOD'S WORD® Translation
Judas (not Iscariot) asked Jesus, "Lord, what has happened that you are going to reveal yourself to us and not to the world?"

Good News Translation
Judas (not Judas Iscariot) said, "Lord, how can it be that you will reveal yourself to us and not to the world?"

International Standard Version
Judas (not Iscariot) asked him, "Lord, how is it that you are going to reveal yourself to us and not to the world?"

Literal Standard Version
Judas says to Him (not the Iscariot), “Lord, what has come to pass, that You are about to manifest Yourself to us, and not to the world?”

Majority Standard Bible
Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?”

New American Bible
Judas, not the Iscariot, said to him, “Master, [then] what happened that you will reveal yourself to us and not to the world?”

NET Bible
"Lord," Judas (not Judas Iscariot) said, "what has happened that you are going to reveal yourself to us and not to the world?"

New Revised Standard Version
Judas (not Iscariot) said to him, “Lord, how is it that you will reveal yourself to us, and not to the world?”

New Heart English Bible
Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"

Webster's Bible Translation
Judas, not Iscariot, saith to him, Lord, how is it that thou wilt manifest thyself to us, and not to the world?

Weymouth New Testament
Judas (not the Iscariot)

World English Bible
Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”

Young's Literal Translation
Judas saith to him, (not the Iscariot), 'Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?'

Additional Translations ...
Audio Bible



Context
Jesus Promises the Holy Spirit
21Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.” 22Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?” 23Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.…

Cross References
Luke 6:16
Judas son of James, and Judas Iscariot, who became a traitor.

Acts 1:13
When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.

Acts 10:40
God raised Him up on the third day and caused Him to be seen--

Acts 10:41
not by all the people, but by the witnesses God had chosen beforehand, by us who ate and drank with Him after He rose from the dead.

Jude 1:1
Jude, a servant of Jesus Christ and a brother of James, To those who are called, loved by God the Father, and kept in Jesus Christ:


Treasury of Scripture

Judas said to him, not Iscariot, Lord, how is it that you will manifest yourself to us, and not to the world?

Judas.

Matthew 10:3
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

Lebbaeus, Thaddaeus.

Mark 3:18
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

Thaddaeus.

Luke 6:16
And Judas the brother of James, and Judas Iscariot, which also was the traitor.

Acts 1:13
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

Jude 1:1
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

how.

John 3:4,9
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? …

John 4:11
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

John 6:52,60
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? …

Jump to Previous
Clearly Disclose Intend Iscariot Iscariote Judas Manifest Reveal Show Sir Thyself Wilt World
Jump to Next
Clearly Disclose Intend Iscariot Iscariote Judas Manifest Reveal Show Sir Thyself Wilt World
John 14
1. Jesus comforts his disciples with the hope of heaven;
5. professes himself the way, the truth, and the life, and one with the Father;
13. assures their prayers to be effectual;
15. requires obedience;
16. promises the Comforter;
27. and leaves his peace with them.














(22) Judas saith unto him, not Iscariot.--That he was "not Iscariot" is mentioned to distinguish him beyond all possibility of confusion from him who had gone out into the darkness, and was no longer one of their number (John 13:30). He is commonly identified with "Lebbaeus whose surname was Thaddaeus" (comp. Note on Matthew 10:3), and was a brother or son of James (Luke 6:15).

How is it that thou wilt manifest thyself unto us, and not unto the world?--The word "manifest" has brought to the mind of Judas, as the word "see" had to the mind of Philip (John 14:7), thoughts of a visible manifestation such as to Moses (Exodus 33:13; Exodus 33:18), and such as they expected would attend the advent of the Messiah (Malachi 3:1). But it was contrary to every thought of the Messiah that this manifestation should be to a few only. His reign was to be the judgment of the Gentiles, and the establishment of the Theocracy. . . .

Verses 22-31. -

(6) The question of Judas, and the conditions of our Lord's self-manifestation, followed by appeals, promises, and the gift of PEACE. Verse 22. - This reference to "manifestation" once more occasioned another anxious inquiry. Thomas bad not known whither the Lord was going, and was ignorant of the true meaning of that way of departure from them; and the Lord had told him that he was going to the Father, and that he himself was the Way for them to find their access to the Father's heart. Philip had longed for some vision of the Father which would suffice for the "whither" and "way," and was surprised to find that he had had already, in the Savior's own Person, a sufficient revelation of the Father; but that he and others had not known him nor his Father; and now Jesus promises a fuller manifestation of himself, and therefore of the Father. Here Judas, not Iscariot (the Lebbaeus, or Thaddaeus, of Mark 3:18 and Matthew 10:3; the Judas brother of James of Luke 6:16 and Acts 1:13 - all the several cognomina intended to keep this apostle's name entirely distinct from that of the traitor), saith to him, What has come to pass that thou art about to manifest thyself unto us, and not to manifest thyself to the world? Hast thou altered thy plan? Is the world to be left unvisited by thy glory? This question, in some form or other, is constantly pressed upon the Lord. This seeking for a sign, this eager desire for a great display of power, or judgment, or glory, this restoration of the kingdom to Israel, was the cry of the Jewish heart. Christ's sublime reply to it is given in the restatement of the spiritual law of the kingdom and glory of God. Once more he goes back to the law of love, issuing in obedience.

Parallel Commentaries ...


Greek
Judas
Ἰούδας (Ioudas)
Noun - Nominative Masculine Singular
Strong's 2455: Of Hebrew origin; Judas, the name of ten Israelites; also of the posterity of one of them and its region.

(not
οὐχ (ouch)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

Iscariot)
Ἰσκαριώτης (Iskariōtēs)
Noun - Nominative Masculine Singular
Strong's 2469: Iscariot, surname of Judas. Of Hebrew origin; inhabitant of Kerioth; Iscariotes, an epithet of Judas the traitor.

asked
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Lord,
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

why
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

are You going
μέλλεις (melleis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

to reveal
ἐμφανίζειν (emphanizein)
Verb - Present Infinitive Active
Strong's 1718: To make visible (manifest); hence: I report (inform) against; pass: I appear before. From emphanes; to exhibit or disclose.

Yourself
σεαυτὸν (seauton)
Personal / Possessive Pronoun - Accusative Masculine 2nd Person Singular
Strong's 4572: Of yourself.

to us
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

not
οὐχὶ (ouchi)
Adverb
Strong's 3780: By no means, not at all. Intensive of ou; not indeed.

to the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world?”
κόσμῳ (kosmō)
Noun - Dative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).


Links
John 14:22 NIV
John 14:22 NLT
John 14:22 ESV
John 14:22 NASB
John 14:22 KJV

John 14:22 BibleApps.com
John 14:22 Biblia Paralela
John 14:22 Chinese Bible
John 14:22 French Bible
John 14:22 Catholic Bible

NT Gospels: John 14:22 Judas not Iscariot said to him Lord (Jhn Jo Jn)
John 14:21
Top of Page
Top of Page