| Geneva Study Bible {20} Your father Abraham {t} rejoiced to see my {u} day: and he {x} saw it, and was glad. (20) The power of Christ showed itself through all former ages in the fathers, for they saw in the promises that he would come, and very joyfully laid hold of him with a living faith. (t) Was very desirous. (u) A day is a space that a man lives in, or does any notable act in, or endures any great thing in. (x) With the eyes of faith; He 11:13. People's New Testament 8:56 Your father Abraham rejoiced to see my day, etc. Saw it in promise by prophetic vision; whether or not Abraham was greater (Joh 8:53), he rejoiced in the hope of the revelation of Christ. Wesley's Notes 8:56 He saw it - By faith in types, figures, and promises; as particularly in Melchisedec; in the appearance of Jehovah to him in the plains of Mamre, Gen 18:1; and in the promise that in his seed all the nations of the earth shall be blessed. Possibly he had likewise a peculiar revelation either of Christ's first or second coming. Jamieson-Fausset-Brown Bible Commentary 56. Abraham rejoiced to see my day, &c.-exulted, or exceedingly rejoiced that he should see, he exulted to see it, that is, by anticipation. Nay, he saw it, and was glad-he actually beheld it, to his joy. If this mean no more than that he had a prophetic foresight of the gospel-day-the second clause just repeating the first-how could the Jews understand our Lord to mean that He "had seen Abraham?" And if it mean that Abraham was then beholding, in his disembodied spirit, the incarnate Messiah [Stier, Alford, &c.], the words seem very unsuitable to express it. It expresses something past-"he saw My day, and was glad," that is, surely while he lived. He seems to refer to the familiar intercourse which Abraham had with God, who is once and again in the history called "the Angel of the Lord," and whom Christ here identifies with Himself. On those occasions, Abraham "saw ME" (Olshausen, though he thinks the reference is to some unrecorded scene). If this be the meaning, all that follows is quite natural. Matthew Henry's Concise Commentary 8:54-59 Christ and all that are his, depend upon God for honour. Men may be able to dispute about God, yet may not know him. Such as know not God, and obey not the gospel of Christ, are put together, 2Th 1:8. All who rightly know anything of Christ, earnestly desire to know more of him. Those who discern the dawn of the light of the Sun of Righteousness, wish to see his rising. Before Abraham was, I AM. This speaks Abraham a creature, and our Lord the Creator; well, therefore, might he make himself greater than Abraham. I AM, is the name of God, Ex 3:14; it speaks his self-existence; he is the First and the Last, ever the same, Re 1:8. Thus he was not only before Abraham, but before all worlds, Pr 8:23; Joh 1:1. As Mediator, he was the appointed Messiah, long before Abraham; the Lamb slain from the foundation of the world, Re 13:8. The Lord Jesus was made of God Wisdom, Righteousness, Sanctification, and Redemption, to Adam, and Abel, and all that lived and died by faith in him, before Abraham. The Jews were about to stone Jesus for blasphemy, but he withdrew; by his miraculous power he passed through them unhurt. Let us stedfastly profess what we know and believe concerning God; and if heirs of Abraham's faith, we shall rejoice in looking forward to that day when the Saviour shall appear in glory, to the confusion of his enemies, and to complete the salvation of all who believe in him. | 
