I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my {d} life from corruption, O LORD my God.

(d) You have delivered me from the belly of the fish and all these dangers, as it were raising me from death to life.

Wesley's Notes

2:6 I went down - The fish carried him down as deep in the sea as are the bottoms of the mountains. With her bars - I seemed to be imprisoned where the bars that secured were as durable as the rocks, which they were made of. Yet - By what was first my danger, thou hast wonderfully secured me. From corruption - Or the pit, a description of the state of the dead. O Lord - In the assurance of faith, he speaks of the thing as already done.

King James Translators' Notes

bottoms: Heb. cuttings off

corruption: or, the pit

Jamieson-Fausset-Brown Bible Commentary

6. bottoms of . mountains-their extremities where they terminate in the hidden depths of the sea. Compare Ps 18:7, "the foundations of the hills" (Ps 18:15).

earth with her bars was about me-Earth, the land of the living, is (not "was") shut against me.

for ever-so far as any effort of mine can deliver me.

yet hast thou brought up my life from corruption-rather, "Thou bringest . from the pit" [Maurer]. As in the previous clauses he expresses the hopelessness of his state, so in this, his sure hope of deliverance through Jehovah's infinite resources. "Against hope he believes in hope," and speaks as if the deliverance were actually being accomplished. Hezekiah seems to have incorporated Jonah's very words in his prayer (Isa 38:17), just as Jonah appropriated the language of the Psalms.

Matthew Henry's Concise Commentary

2:1-9 Observe when Jonah prayed. When he was in trouble, under the tokens of God's displeasure against him for sin: when we are in affliction we must pray. Being kept alive by miracle, he prayed. A sense of God's good-will to us, notwithstanding our offences, opens the lips in prayer, which were closed with the dread of wrath. Also, where he prayed; in the belly of the fish. No place is amiss for prayer. Men may shut us from communion with one another, but not from communion with God. To whom he prayed; to the Lord his God. This encourages even backsliders to return. What his prayer was. This seems to relate his experience and reflections, then and afterwards, rather than to be the form or substance of his prayer. Jonah reflects on the earnestness of his prayer, and God's readiness to hear and answer. If we would get good by our troubles, we must notice the hand of God in them. He had wickedly fled from the presence of the Lord, who might justly take his Holy Spirit from him, never to visit him more. Those only are miserable, whom God will no longer own and favour. But though he was perplexed, yet not in despair. Jonah reflects on the favour of God to him, when he sought to God, and trusted in him in his distress. He warns others, and tells them to keep close to God. Those who forsake their own duty, forsake their own mercy; those who run away from the work of their place and day, run away from the comfort of it. As far as a believer copies those who observe lying vanities, he forsakes his own mercy, and lives below his privileges. But Jonah's experience encourages others, in all ages, to trust in God, as the God of salvation.