And Hapharaim,.... The first of these is by Jerom (y) called Aphraim, a city of the tribe of Issachar; and adds, there is at this day a village called Affarea, six miles from Legion to the north:

and Shion; of Seon or Soen, the same with Shion here, he says (z), there was a village of this name shown in his time near Mount Tabor:

and Anaharath, of which we have no account elsewhere.

(y) Ut supra, (De loc. Heb.) fol. 88. I.((z) lbid. fol. 94. K.

Haphraim, according to the Onom. (s. v. Aphraim) villa Affaraea, six Roman miles to the north of Legio, is identified by Knobel with the village of Afuleh, on the west of Sulem, and more than two hours to the north-east of Legun (Rob. iii. pp. 163, 181). Sion, according to the Onom. villa juxta montem Thabor, has not yet been discovered. Anaharath is supposed by Knobel to be Na'urah, on the eastern side of the Little Hermon (Bibl. Res. p. 337); but he regards the text as corrupt, and following the Cod. Al. of the lxx, which has Ῥενάθ and Ἀῤῥανέθ, maintains that the reading should be Archanath, to which Arneh on the north of Jenin in the plain corresponds (Seetzen, ii. p. 156; Rob. iii. p. 157). But the circumstance that the Cod. Al. has two names instead of one makes its reading very suspicious.

And Haphraim, and Shihon, and Anaharath,

19:17-51 Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.