| Geneva Study Bible {5} And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. (5) There are three sorts of men in the Church: the one sort fall from Christ whom they do not see; the other, according to their God given position, bestow the gifts which they have received from God to his glory, with great pains and diligence; the third live idly and do no good. As for the first, the Lord when he comes will justly punish them in his time; the second he will bless according to the pains which they have taken; and as for the slothful and idle persons, he will punish them like the first. People's New Testament 19:13 Delivered them ten pounds. Each a pound. The Greek term is mina, a weight of silver equivalent to about sixteen dollars. Occupy till I come. This was all given to be used. It was given to his servants. It represents whatever ability, whether of wealth or mind, that we have to serve Christ. Wesley's Notes 19:13 Trade till I come - To visit the nation, to destroy Jerusalem, to judge the world: or, in a more particular sense, to require thy soul of thee. King James Translators' Notes pounds: mina, here translated a pound, is twelve ounces and an half: which according to five shillings the ounce is three pounds two shillings and sixpence Scofield Reference Notes Margin pounds "mina," here translated "a pound," is 12 ounces and a half. Jamieson-Fausset-Brown Bible Commentary 13. Occupy-"negotiate," "do business," with the resources entrusted. Matthew Henry's Concise Commentary 19:11-27 This parable is like that of the talents, Mt 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And as every one has received the gift, so let him minister the same, 1Pe 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved. | 
